![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2020\/11\/bigorski_ptichja_perspektiva.jpeg\")
<\/figure><\/div>\n\n\nMe v\u00ebllain tim, Mitropoliti aktual i Bregalnic\u00ebs z. Illarion dhe me n\u00ebn\u00ebn time Zhivka, e cila at\u00ebher\u00eb q\u00ebndronte n\u00eb Manastir p\u00ebr t\u00eb na ndihmuar, na u desh t\u00eb shkonim n\u00eb Oh\u00ebr, sepse t\u00eb nes\u00ebrmen, n\u00eb kujtim t\u00eb Atit ton\u00eb t\u00eb Shenjt\u00eb Klimenti i Ohrit, ishte parpar\u00eb shugurimi im p\u00ebr nj\u00eb akt hieromonik n\u00eb tempullin e N\u00ebn\u00ebs s\u00eb Shenjt\u00eb Virg\u00ebresh\u00ebs Perivlepta. Meqen\u00ebse nuk kishim asnj\u00eb automjet n\u00eb at\u00eb koh\u00eb, iu lut\u00ebm disa vizitor\u00ebve t\u00eb rastit n\u00eb Manastir t\u00eb na d\u00ebrgonin n\u00eb qytetin e Dibr\u00ebs. P\u00ebrderisa n\u00eb stacionin e autobusit po e prisnim autobusin “Proleter”, q\u00eb l\u00ebvizte n\u00eb linj\u00ebn Shkup-Dib\u00ebr-Strug\u00eb-Oh\u00ebr, na u afrua nj\u00eb njeri m\u00eb i moshuar. Ai ishte i veshur n\u00eb m\u00ebnyr\u00eb modeste, me nj\u00eb k\u00ebmish\u00eb t\u00eb bardh\u00eb, me nj\u00eb jelek pa m\u00ebng\u00eb, pantallona ngjyr\u00eb kafe, k\u00ebpuc\u00eb t\u00eb pastra, nj\u00eb shall t\u00eb rregullt dhe me nj\u00eb kapel\u00eb n\u00eb kok\u00eb. Shihej q\u00eb ai ishte nj\u00eb njeri me kultur\u00eb dhe sjellje urbane, nj\u00eb dibran i vjet\u00ebr, i veshur ashtu si\u00e7 visheshin t\u00eb gjith\u00eb dibran\u00ebt e vjet\u00ebr, pavar\u00ebsisht nga komb\u00ebsia dhe feja e tyre. Na u drejtua me shum\u00eb mir\u00ebsjellje dhe respekt, duke hequr kapel\u00ebn e tij dhe duke u p\u00ebrkulur leht\u00eb p\u00ebr ne:<\/p>\n
- \n
- Mir\u00ebdita, zot\u00ebrinj t\u00eb rinj. Respekti im m\u00eb i thell\u00eb p\u00ebr ju. Kuptova q\u00eb disa t\u00eb rinj kan\u00eb ardhur n\u00eb Manastir, k\u00ebshtu q\u00eb duke par\u00eb se si jeni veshur, ma mer mendja se jeni ju. Jam shum\u00eb i g\u00ebzuar q\u00eb Manastiri do t\u00eb vij\u00eb p\u00ebrs\u00ebri n\u00eb jet\u00eb, \u00ebsht\u00eb pjes\u00eb e rajonit ton\u00eb, ne t\u00eb gjith\u00eb e duam dhe e respektojm\u00eb. Si prift\u00ebrinj dua t’ju them se ne, shqiptar\u00ebt nga Dibra, kemi shum\u00eb respekt p\u00ebr ju prift\u00ebrinjt\u00eb, sepse, ta dini, k\u00ebt\u00eb qytet e ka shp\u00ebtuar nj\u00eb prift. Pleqt\u00eb tan\u00eb na thonin se dikur qyteti duhej t\u00eb ishte rrafshuar me tok\u00ebn dhe t\u00eb digjej, si dhe t\u00eb gjith\u00eb shqiptar\u00ebt n\u00eb t\u00eb duhej t\u00eb ishin vrar\u00eb, por m\u00eb pas prifti i qytetit doli ball\u00eb dhe parandaloi bombardimet. Kjo \u00ebsht\u00eb arsyeja pse ne deri m\u00eb sot kemi nj\u00eb respekt t\u00eb madh p\u00ebr ju, prift\u00ebrinjt\u00eb.<\/em><\/span><\/li>\n<\/ul>\n
Paraqitja e k\u00ebtij njeriu dhe tregimi i tij m\u00eb lan\u00eb nj\u00eb p\u00ebrshtypje t\u00eb thell\u00eb dhe t\u00eb k\u00ebndshme. Ndjeva kultur\u00ebn e bashk\u00ebjetes\u00ebs dhe respektit t\u00eb nd\u00ebrsjell\u00eb, karakteristik\u00eb e k\u00ebtij rajoni. Shpejt u binda se n\u00eb Dib\u00ebr dhe rrethin\u00eb ushqehet fryma e solidaritetit dhe bashk\u00ebjetes\u00ebs. Ka pasur momente kur n\u00eb Dib\u00ebr kemi hasur n\u00eb respekt m\u00eb t\u00eb madh p\u00ebr mantelin e monarkut, nga shqiptar\u00ebt mysliman\u00eb vendas, sesa nga disa “ortodoks\u00eb” n\u00eb Shkup.<\/p>\n\n\n\n
![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2021\/02\/grad_debar_stara_slika.jpg\")
Dibri e vjet\u00ebr<\/figcaption><\/figure><\/li> ![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2021\/02\/uchilishteto_vo_debar.jpg\")
Shkolla n\u00eb Dib\u00ebr<\/figcaption><\/figure><\/li><\/ul><\/figure>\n\n\n\n M\u00eb von\u00eb, hulumtova m\u00eb shum\u00eb rreth tregimit q\u00eb na tregoi plaku nga Dibra dhe zbulova se, n\u00eb fakt kishte t\u00eb b\u00ebj\u00eb me ngjarjen q\u00eb ndodhi n\u00eb tetor, pra n\u00eb t\u00eb larg\u00ebt\u00ebn 1918, kur ushtria bullgare u t\u00ebrhoq nga Ohri, brigada e 19- t\u00eb e saj ishte sulmuar nga nj\u00eb grup i armatosur shqiptar\u00ebsh \u2013 t\u00eb paguar, af\u00ebr qytetit t\u00eb Dibr\u00ebs. At\u00ebher\u00eb komandanti i brigad\u00ebs urdh\u00ebroi q\u00eb t\u00eb rreshtohej e gjith\u00eb artileria p\u00ebrreth qytetit dhe pjesa e poshtme e qytetit, ku jetonte popullsia shqiptare, t\u00eb rrafshohej me tok\u00ebn. Megjithat\u00eb, kur n\u00ebnkoloneli d\u00ebgjoi k\u00ebmbanat duke r\u00ebn\u00eb, ai pyeti pse po bien ato. Ata u p\u00ebrgjigj\u00ebn se z\u00ebvend\u00ebsi i peshkopit n\u00eb k\u00ebt\u00eb zon\u00eb, Arkimandriti Kiril, kishte dh\u00ebn\u00eb at\u00eb bekim, k\u00ebshtu q\u00eb ai urdh\u00ebroi q\u00eb ta th\u00ebrrisnin pran\u00eb tij. Kur Arkimandrin Kirili u takua me komandantin, ai e shkurajoi at\u00eb nga synimi p\u00ebr t\u00eb shkat\u00ebrruar qytetin e posht\u00ebm, pasi njer\u00ebzit e thjesht\u00eb nuk ishin fajtor\u00eb p\u00ebr sulmin. K\u00ebshtu ky prift, sh\u00ebrbys i Krishtit, n\u00eb frym\u00ebn e dashuris\u00eb universale t\u00eb Krishtit, shp\u00ebtoi popullat\u00ebn pabesimtare shqiptare nga shkat\u00ebrrimi i plot\u00eb.<\/p>\n
Arkimandriti Kiril gjithashtu personalisht shkruajti p\u00ebr k\u00ebt\u00eb ngjarje n\u00eb \u041a\u0440\u0430\u0442\u043a\u0438 \u0441\u043f\u043e\u043c\u0435\u043d\u0438 \u0438\u0437 \u043c\u0438\u043d\u0430\u043b\u0438\u044f \u043c\u0438 \u0436\u0438\u0432\u043e\u0442 (1861\u00ad-1931)<\/em><\/span>, t\u00eb shtypura n\u00eb Sofje n\u00eb 1931 – nj\u00eb lib\u00ebr q\u00eb e zbuluam disa vjet m\u00eb par\u00eb:<\/p>\n\n\n\n
\u201cT\u00eb nes\u00ebrmen, her\u00ebt n\u00eb m\u00ebngjes, ndodhi q\u00eb brigarda e 19-t\u00eb t\u00eb kaloj\u00eb n\u00ebp\u00ebr Dib\u00ebr, e cila po t\u00ebrhiqej nga Ohri dhe po largohej p\u00ebr n\u00eb Bullgarin\u00eb e Vjet\u00ebr. Ushtar\u00ebt e brigad\u00ebs s\u00eb 19-t\u00eb kishin takuar ushtar\u00ebt e \u00e7et\u00ebs partizane, t\u00eb cil\u00ebt ishin shqiptar\u00eb-turq (d.m.th. Muhamedan\u00ebt shqiptar\u00eb – n\u00eb at\u00eb koh\u00eb ishte sinonim i mysliman\u00ebve, pavar\u00ebsisht nga komb\u00ebsia e tyre<\/em>) dhe t\u00eb cil\u00ebt nuk dinin bullgarisht. Ushtar\u00ebt e brigades s\u00eb 19-t\u00eb k\u00ebrkuan t’u jepeshin arm\u00ebt e tyre, dhe ata t\u00eb \u00e7et\u00ebs partizane, t\u00eb cil\u00ebt ishin gjithashtu ushtar\u00eb t\u00eb paguar bullgar\u00eb, nuk donin t\u00eb dor\u00ebzonin arm\u00ebt e tyre, k\u00ebshtu q\u00eb at\u00ebher\u00eb, si t\u00eb mos mund ta kuptonin nj\u00ebri-tjetrin filluan nj\u00eb luft\u00eb q\u00eb la shum\u00eb viktima n\u00eb t\u00eb dy an\u00ebt\u2026 N\u00ebnkoloneli i brigades s\u00eb 19-t\u00eb, kur d\u00ebgjoi r\u00ebnien e kambanave n\u00eb pjes\u00ebn e sip\u00ebrme t\u00eb qytetit t\u00eb Dibr\u00ebs\u2026, menj\u00ebher\u00eb d\u00ebrgoi dy ushtar\u00eb n\u00eb lagjen e sip\u00ebrme t\u00eb krishter\u00eb p\u00ebr t\u00eb m\u00eb thirrur t\u00eb shkoja n\u00eb pjes\u00ebn e poshtme t\u00eb qytetit, me ushtar\u00ebt bullgar\u00eb, ku shkova menj\u00ebher\u00eb. Kur shkova te ushtar\u00ebt, prita q\u00eb e gjith\u00eb popullata turke (d.m.th. myslimane<\/em>) t\u00eb dilte nga sht\u00ebpit\u00eb e tyre me nj\u00eb daulle dhe t\u00eb q\u00ebndronte jasht\u00eb qytetit n\u00eb fush\u00eb, nd\u00ebrsa artileria ishte ngjitur n\u00eb lart\u00ebsit\u00eb e Dibr\u00ebs dhe po priste nj\u00eb urdh\u00ebr p\u00ebr t\u00eb filluar bombardimet dhe p\u00ebr t\u00eb djegur qytetin e Dibr\u00ebs. Sapo zbrita n\u00eb pjes\u00ebn e poshtme t\u00eb qytetit me ushtar\u00ebt bullgar\u00eb, n\u00ebnkoloneli m\u00eb priti me mir\u00ebsjellje dhe m\u00eb pyeti se \u00e7\u2019jan\u00eb jan\u00eb ato pushk\u00eb, t\u00eb cilat d\u00ebgjohen n\u00eb qytet nga popullata lokale. Un\u00eb iu p\u00ebrgjigja n\u00ebnkolonelit q\u00eb nuk ka asnj\u00eb rebelim kund\u00ebr askujt n\u00eb qytetin e Dibr\u00ebs dhe cili \u00ebsht\u00eb faji i asaj popullsie paq\u00ebsore lokale shqiptare, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb nd\u00ebshkohet kaq r\u00ebnd\u00eb pa asnj\u00eb faj? “Un\u00eb ju siguroj, Z. N\u00ebnkolonel, keni besim n\u00eb fjal\u00ebt e mia, se n\u00eb qytetin e Dibr\u00ebs nuk ka asnj\u00eb rebelim dhe asnj\u00eb rrezik p\u00ebr ask\u00ebnd”. N\u00ebnkoloneli d\u00ebgjoi me kujdes fjal\u00ebt e mia dhe ndryshoi rendin p\u00ebr t\u00eb djegur Dibr\u00ebn, duke urdh\u00ebruar popullsin\u00eb turke (dmth. myslimane<\/em>) q\u00eb po largohej jasht\u00eb qytetit t\u00eb ktheheshin n\u00eb sht\u00ebpit\u00eb e tyre\u201d.<\/p><\/blockquote><\/figure>\n\n\n\n
Q\u00eb nga ajo koh\u00eb, tregimi, “prifti q\u00eb shp\u00ebtoi shqiptar\u00ebt dhe qytetin e Dibr\u00ebs” \u00ebsht\u00eb ngulitur n\u00eb kujtes\u00ebn kolektive t\u00eb popullit t\u00eb Dibr\u00ebs.<\/p>\n\n\n
\n![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2021\/02\/Arhimandrit_Kiril_Rilski.jpg\")
Arkimandriti Kiril Rilski<\/figcaption><\/figure><\/div>\n\n\n E tregova k\u00ebt\u00eb histori sepse tashm\u00eb jam i lidhur me k\u00ebt\u00eb zon\u00eb ku kam jetuar vazhdimisht p\u00ebr gati tre dekada, duke u ndjer\u00eb si d\u00ebshmitar i kultur\u00ebs s\u00eb bashk\u00ebjetes\u00ebs n\u00eb Dib\u00ebr dhe rrethin\u00eb q\u00eb ka mbijetuar deri m\u00eb sot dhe lutem q\u00eb p\u00ebrfitimi kulturor t\u00eb zgjas\u00eb p\u00ebrgjithmon\u00eb. Tregimi i priftit dhe shp\u00ebtimi i Dibr\u00ebs tregohet deri m\u00eb sot, megjith\u00ebse ka kaluar m\u00eb shum\u00eb se nj\u00eb shekull nga ngjarja. Dibran\u00ebt e vjet\u00ebr treguan se mund t\u00eb mbajn\u00eb mend t\u00eb mir\u00ebn dhe t\u00eb jen\u00eb falenderues dhe fisnik\u00eb. Kjo i b\u00ebn k\u00ebta njer\u00ebz me nj\u00eb shpirt aristokrat dhe gjer\u00ebsi kozmopolite.<\/p>\n
Shkruan: Peshkopi Parthenij, Abat i Familjes s\u00eb Shenjt\u00eb Bigorski<\/em><\/span><\/p>\n\n\n
\n![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2021\/02\/Debar-Macedonia-scaled.jpg\")
<\/figure><\/div>\n\n\nN\u00eb vazhdimsi po ju bashkangjisim nj\u00eb biografi t\u00eb shkurt\u00ebr t\u00eb Arkimandritit Kiril Rilski, edhe nj\u00eb tjet\u00ebr veprimtar i madh shpirt\u00ebror nga rajoni Mijak i Maqedonis\u00eb.<\/p>\n
Arkimandriti Kiril Rilski u lind n\u00eb 1861, me emrin laik Kiprijan Stefanovski, n\u00eb fshatin Bitushe t\u00eb Rek\u00ebs-Mjakut t\u00eb Maqedonis\u00eb Per\u00ebndimore, dhe kjo \u00ebsht\u00eb arsyeja pse n\u00eb shkrimet e tij ai e n\u00ebnshkruan veten si Mijak. Ai s\u00eb pari ishte rishtar n\u00eb Manastirin Bigorski. Ai u b\u00eb sh\u00ebrb\u00ebtor n\u00eb Manastirin e Ril\u00ebs m\u00eb 14 shtator t\u00eb vitit 1878 dhe u shugurua murg m\u00eb 29 n\u00ebntor 1880, duke marr\u00eb emrin Kiril. Ai u shugurua dhjak m\u00eb 28 maj 1884 n\u00eb Manastirin e Ril\u00ebs dhe m\u00eb 7 janar 1890 – nj\u00eb hieromonk. N\u00eb 1895 u diplomua n\u00eb Akademin\u00eb Teologjike t\u00eb Kievit.<\/p>\n
![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2021\/02\/Kiril_Rilski.png\")
Arkimandriti Kiril Rilski<\/figcaption><\/figure>\n Pas kthimit nga Kievi, n\u00eb 1895 ligjeroi n\u00eb seminarin shpirt\u00ebror Samokov. N\u00eb 1896 n\u00eb vijim ai u largua p\u00ebr n\u00eb Perandorin\u00eb Osmane, p\u00ebr t\u00eb ndihmuar p\u00ebrcaktimin e vepr\u00ebs kishtare dhe arsimore. Ai s\u00eb pari u b\u00eb kryetar i komunitetit t\u00eb kish\u00ebs n\u00eb Ksanthi. N\u00eb 1898-1899 dha m\u00ebsim n\u00eb Seminarin Teologjik t\u00eb Konstandinopoj\u00ebs. Nga viti 1900 deri m\u00eb 1908 ishte kryetar i komunitetit kishtar n\u00eb Gjevgjeli. N\u00eb vitin 1909 \u00ebsht\u00eb em\u00ebruar drejtor i dioqez\u00ebs s\u00eb Edrenes\u00eb. N\u00eb maj t\u00eb vitit 1911 u transferua n\u00eb pozicionin e drejtorit t\u00eb dioqez\u00ebs s\u00eb Dram\u00ebs. N\u00eb gusht t\u00eb vitit 1913 pas Luft\u00ebs Nd\u00ebr-Aleate ai u largua nga Drama dhe n\u00eb vitin 1914 u b\u00eb nj\u00eb protosingel n\u00eb Vidin p\u00ebr Metropolitin Kiril Vidinski.<\/p>\n
Pas \u00e7lirimit t\u00eb Dibr\u00ebs n\u00eb vitin 1915 dhe vdekjes s\u00eb Metropolitit Kozma t\u00eb Dibr\u00ebs n\u00eb janar t\u00eb vitit 1916, popullsia e Dibr\u00ebs b\u00ebri thirrje n\u00eb Sinodin e Shenjt\u00eb t\u00eb Eksarkat\u00ebs Bullgare q\u00eb Arkimandrit Kirili t\u00eb em\u00ebrohej drejtor i Dioqez\u00ebs s\u00eb Dibr\u00ebs, sepse ai \u00ebsht\u00eb vendas i atij rajoni. Sinodi i rekomandoi Mitropolitit Boris Ohridski, i cili n\u00eb at\u00eb koh\u00eb gjithashtu menaxhonte Dioqez\u00ebn e Dibr\u00ebs, t\u00eb caktoj\u00eb Kirilin si protosingelin e tij n\u00eb Dib\u00ebr. Arkimandriti Kiril Rilski arrin n\u00eb Dib\u00ebr m\u00eb 26 prill t\u00eb vitit 1916. Ai drejtoi dioqez\u00ebn deri m\u00eb 18 dhjetor t\u00eb vitit 1918, kur pas p\u00ebrfundimit t\u00eb luft\u00ebs dhe t\u00ebrheqjes s\u00eb ushtris\u00eb bullgare u detyrua nga ushtria serbe q\u00eb t’ia dor\u00ebzonte administrat\u00ebn autoriteteve t\u00eb kish\u00ebs serbe.<\/p>\n
N\u00eb vitin 1922 ai u shfaq si kandidat p\u00ebr Metropolitanin e Sofjes, por n\u00eb zgjedhje ai mbeti i dyti me 26 vota. N\u00eb vitin 1924 ai u vendos n\u00eb Manastirin e Ril\u00ebs si rr\u00ebfyes. Ai ishte abat i manastirit nga 1 janari 1929 deri m\u00eb 1 shtator 1933. Gjat\u00eb abatimit t\u00eb tij, uj\u00ebsjell\u00ebsi dhe sistemi i kanalizimeve n\u00eb Manastir u p\u00ebrfundua dhe ai u elektrizua. Ai nd\u00ebrtoi nj\u00eb nd\u00ebrtes\u00eb t\u00eb re si pron\u00eb e manastirit n\u00eb Rila. Ai hapi nj\u00eb fond “Manastiri i Ril\u00ebs”.<\/p>\n
N\u00eb vitin 1931, s\u00eb bashku me peshkopin Ilarion Nishavski, Hieromonkun Jeronim Stamov, priftin Hristo Bu\u00e7ev dhe Kryepriftin Trifon Stojanov, ai ishte pjes\u00eb e Delegacionit t\u00eb klerik\u00ebve maqedonas, i cili vizitoi nj\u00eb seri kryeqendrash n\u00eb Evrop\u00eb dhe d\u00ebrgoi nj\u00eb peticion n\u00eb Bashk\u00ebsin\u00eb e Kombeve n\u00eb Gjenev\u00eb.<\/p>\n
Vdiq m\u00eb 22 tetor t\u00eb vitit 1946. Ai \u00ebsht\u00eb varrosur n\u00eb varrezat e manastirit “Sh\u00ebn Jovan Rillski”. Pasardh\u00ebsit e familjes s\u00eb tij ende jetojn\u00eb n\u00eb Gostivar.<\/p>\n
Qoft\u00eb i p\u00ebrjetsh\u00ebm kujtimi p\u00ebr t\u00eb!<\/p>\n","protected":false},"featured_media":98819,"template":"","meta":{"_acf_changed":false,"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","ngg_post_thumbnail":0},"tags":[],"avtori":[],"class_list":["post-104358","istoriski_temi","type-istoriski_temi","status-publish","has-post-thumbnail","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/istoriski_temi\/104358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/istoriski_temi"}],"about":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/types\/istoriski_temi"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/media\/98819"}],"wp:attachment":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/media?parent=104358"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/tags?post=104358"},{"taxonomy":"avtori","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/avtori?post=104358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}