{"id":113377,"date":"2023-05-05T18:10:00","date_gmt":"2023-05-05T17:10:00","guid":{"rendered":"https:\/\/bigorski.org.mk\/slova\/%category_slova%\/vechno-zhiviot-sveti-georgij-pobedonosec\/"},"modified":"2023-05-09T19:18:27","modified_gmt":"2023-05-09T18:18:27","slug":"vechno-zhiviot-sveti-georgij-pobedonosecz","status":"publish","type":"slova","link":"https:\/\/bigorski.org.mk\/sq\/fjalet\/peshkopit-parthenij\/vechno-zhiviot-sveti-georgij-pobedonosecz\/","title":{"rendered":"I p\u00ebrjetshmi Sh\u00ebn Gjergj Fitimtari"},"content":{"rendered":"\n

Fjalimi i Lartshenjt\u00ebris\u00eb s\u00eb Tij, Peshkopit Antaniski z. Parthenij, n\u00eb sh\u00ebrbes\u00ebn e adhurimit t\u00eb k\u00ebsaj mbr\u00ebmjeje p\u00ebr nder t\u00eb Sh\u00ebn Martirit t\u00eb Madh Gjergj Fitimtarit n\u00eb tok\u00ebn Bigoriane n\u00eb Raj\u00e7ic\u00eb, th\u00ebn\u00eb m\u00eb 5 maj 2023, vera e Shp\u00ebtimtarit.<\/em><\/h3>\n
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<\/p>\n\n\n\n

Et\u00ebr t\u00eb ndersh\u00ebm,<\/em><\/span><\/p>\n

T\u00eb dashur v\u00ebllez\u00ebr murgj dhe motra murgesha,<\/span><\/em><\/p>\n

T\u00eb dashur t\u00eb pranish\u00ebm,<\/em><\/span><\/p>\n

Fillimisht falenderoj Arkimandrit\u00ebt At\u00eb Mateun dhe At\u00eb Kerubin nga Kisha e Greqis\u00eb, t\u00eb cil\u00ebt b\u00ebn\u00eb nj\u00eb sakrific\u00eb t\u00eb till\u00eb dhe udh\u00ebtuan gjer k\u00ebtu, n\u00eb m\u00ebnyr\u00eb q\u00eb s\u00eb bashku t\u00eb kremtojm\u00eb d\u00ebshmitarin e madh t\u00eb Krishtit, Martirin e Madh t\u00eb Shenjt\u00eb dhe t\u00eb Lavdish\u00ebm Gjergj Fitimtarin. Festimi i kujtimit t\u00eb tij p\u00ebr ne do t\u00eb zgjas\u00eb tre dit\u00eb, duke filluar sonte, e duke p\u00ebrfunduar n\u00eb Strug\u00eb, me litin\u00eb tradicionale n\u00ebp\u00ebr qytet me reliket e tij t\u00eb shenjta dhe ikon\u00ebn e tij mrekullib\u00ebr\u00ebse.<\/p>\n

Mendoj se t\u00eb gjith\u00eb ne t\u00eb pranishmit k\u00ebtu ndjem\u00eb nj\u00eb but\u00ebsi t\u00eb thell\u00eb kur At\u00eb Herubimi, me z\u00ebrin e tij t\u00eb bukur e k\u00ebndoi k\u00ebt\u00eb k\u00ebng\u00eb kishtare aq preksh\u00ebm sa Et\u00ebrit parashikuan se do t\u00eb k\u00ebndohej s\u00ebrish sonte, gjat\u00eb dedikimit t\u00eb Jav\u00ebs s\u00eb paq\u00ebsoreve. Dometh\u00ebn\u00eb, ju e dini se sipas kalendarit t\u00eb pashk\u00ebve, java e kaluar iu kushtua grave paq\u00ebsore, si dhe Jozefit nga Arimateu dhe Nikodimit – personat kryesor\u00eb q\u00eb kryen varrimin e nderuar t\u00eb Krishtit. Disa prej jush mund t\u00eb kujtojn\u00eb se t\u00eb Premten e Madhe, kur varrimi i Krishtit kryhet n\u00eb m\u00ebnyr\u00eb liturgjike n\u00eb sh\u00ebrbimin e mbr\u00ebmjes, nd\u00ebrsa qefini i shenjt\u00eb me trupin e Jezusit nxirret nga altari i shenjt\u00eb dhe vendoset n\u00eb epitafin e dekoruar me lule, k\u00ebndohet nj\u00eb krijim i mrekulluesh\u00ebm poetik e kompozuar me z\u00ebrin e pest\u00eb bizantin. N\u00eb k\u00ebt\u00eb poezi lirike, himnografi i kish\u00ebs vendos fjal\u00eb prek\u00ebse n\u00eb goj\u00ebn e Jozefit dhe Nikodemit, teksa ata vet\u00eb i drejtohen Krishtit gjat\u00eb varrimit. Sonte, At\u00eb Heruvimi, i cili e k\u00ebndoi k\u00ebng\u00ebn me aq dashuri e p\u00ebrkushtim, m\u00eb solli p\u00ebrs\u00ebri n\u00eb atmosfer\u00ebn e asaj dite madh\u00ebshtore dhe t\u00eb shenjt\u00eb, t\u00eb s\u00eb Premtes s\u00eb Madhe, n\u00eb t\u00eb cil\u00ebn u b\u00ebn\u00eb vepra t\u00eb tmerrshme, t\u00eb m\u00ebdha dhe t\u00eb lavdishme p\u00ebr shp\u00ebtimin ton\u00eb. Ato vepra jan\u00eb t\u00eb lidhura n\u00eb m\u00ebnyr\u00eb mistike me t\u00eb gjith\u00eb shenjtor\u00ebt dhe me secilin prej nesh ve\u00e7 e ve\u00e7. Sepse, po t\u00eb mos ishte e Premtja e Madhe, nuk do t\u00eb kishte as Ringjallje. Tani m\u00eb lejoni t\u00eb lexoj k\u00ebt\u00eb poezi\/k\u00ebng\u00eb, i cili p\u00ebr shekuj e ka prekur Kish\u00ebn e Zotit dhe q\u00eb s\u00eb fundmi \u00ebsht\u00eb p\u00ebrkthyer n\u00eb maqedonisht nga At\u00eb Jovan Takovski, i cili nd\u00ebroi jet\u00eb para pak koh\u00ebsh:<\/p>\n\n\n\n

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\u201eTy q\u00eb vishesh me drit\u00eb sikur me veshje,<\/em><\/p>\n

Jozefi me Nikodimin t\u00eb zbriti nga pema dhe duke t\u00eb par\u00eb t\u00eb vdekur,<\/em><\/p>\n

t\u00eb zhveshur dhe t\u00eb pavarrosur, ai qau nga zemra dhe duke vajtuar, tha:<\/em><\/p>\n

,,Mjer\u00eb un\u00eb, Jezusi im i dashur, prej t\u00eb Cilit dielli,<\/em><\/p>\n

duke t\u00eb par\u00eb Ty n\u00eb kryq, u vesh n\u00eb err\u00ebsir\u00eb, toka u drodh nga frika dhe perdja e kish\u00ebs u gris;<\/em><\/p>\n

por, ja, tani t\u00eb shoh ty, q\u00eb p\u00ebr shkakun tim pranove vdekjen:<\/em><\/p>\n

si do t\u00eb T\u00eb varros, o Zoti im, apo me \u00e7far\u00eb qefini do t\u00eb t\u00eb mb\u00ebshtjell?<\/em><\/p>\n

Me cilat duar do t\u00eb prek trupin t\u00ebnd t\u00eb padjegsh\u00ebm?<\/em><\/p>\n

Ose \u00e7far\u00eb k\u00ebnge do t\u00eb k\u00ebndoj p\u00ebr shkuarjen T\u00ebnde, i M\u00ebshirsh\u00ebm?<\/em><\/p>\n

Un\u00eb p\u00ebrl\u00ebvdoj vuajtjet e Tua, p\u00ebrl\u00ebvdoj varrimin T\u00ebnd me Ringjallje, duke thirrur:<\/em><\/p>\n

Zot, lavdi Ty! \u201c<\/em><\/p>\n<\/div>\n\n\n\n

Pra, sot Kisha na kujtoi s\u00ebrish k\u00ebto fjal\u00eb drith\u00ebruese t\u00eb s\u00eb Premtes s\u00eb Madhe, t\u00eb grave paq\u00ebsore, t\u00eb Jozefit dhe t\u00eb Nikodimit, q\u00eb kryen vepr\u00ebn e lavdishme t\u00eb varrimit t\u00eb Krishtit, por para s\u00eb gjithash dhe mbi t\u00eb gjitha – na kujtuan dashurin\u00eb dhe mir\u00ebsin\u00eb e pakufishme t\u00eb Per\u00ebndis\u00eb, sakrific\u00ebn q\u00eb Biri dhe Fjala e Per\u00ebndis\u00eb vuajti p\u00ebr ne, vuajtjet e Tij dhe m\u00eb n\u00eb fund Ringjallja, p\u00ebr hir t\u00eb shp\u00ebtimit ton\u00eb.<\/p>\n

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Nd\u00ebrsa, sonte kremtojm\u00eb nj\u00eb aset t\u00eb madh t\u00eb Krishtit, t\u00eb cilit nga Kisha iu dha epiteti Martiri i Madh dhe Fitimtari. Ai \u00ebsht\u00eb d\u00ebshmitar i padiskutuesh\u00ebm i Kryqit dhe i Ringjalljes s\u00eb Krishtit. Si p\u00ebrfundim, t\u00eb gjith\u00eb shenjtor\u00ebt, t\u00eb dashurit e mi, jan\u00eb d\u00ebshmitar\u00eb t\u00eb kryqit dhe t\u00eb Ringjalljes. T\u00eb gjith\u00eb ata, duke mbajtur kryqin e vepr\u00ebs dhe privimet e vuajtjet vullnetare, u b\u00ebn\u00eb pjes\u00ebmarr\u00ebs n\u00eb Kryqin e Krishtit, e m\u00eb pas edhe n\u00eb Ringjalljen e Tij. Dhe t\u00eb gjith\u00eb ne k\u00ebtu, secili prej nesh individualisht mbart nj\u00eb kryq t\u00eb jet\u00ebs, dometh\u00ebn\u00eb, n\u00eb nj\u00eb mas\u00eb m\u00eb t\u00eb madhe ose m\u00eb t\u00eb vog\u00ebl, duron vuajtje n\u00eb k\u00ebt\u00eb jet\u00eb. Zoti Krisht n\u00eb Ungjillin e Tij na drejtohet t\u00eb gjith\u00ebve: N\u00eb bot\u00eb do t\u00eb keni mundime, por merrni zem\u00ebr, un\u00eb e munda bot\u00ebn!. (Gjoni 16,33).<\/p>\n

N\u00eb personin e Sh\u00ebn Gjergjit mund t\u00eb shohim nj\u00eb p\u00ebrmbushje t\u00eb qart\u00eb dhe t\u00eb plot\u00eb t\u00eb k\u00ebtyre fjal\u00ebve. Ai, me besimin e tij n\u00eb Ringjallje, t\u00ebrhoqi edhe forc\u00ebn e tij, p\u00ebrmes s\u00eb cil\u00ebs pushtoi bot\u00ebn, mundi frik\u00ebn e vdekjes dhe duroi t\u00eb gjitha vuajtjet, duke rr\u00ebfyer pa frik\u00eb Krishtin Per\u00ebndi. Vuajtjet e tij u b\u00ebn\u00eb shembull p\u00ebr shum\u00eb v\u00ebzhgues mizor\u00eb t\u00eb torturave t\u00eb tij, k\u00ebshtu q\u00eb shum\u00eb prej tyre u b\u00ebn\u00eb t\u00eb Krishter\u00eb dhe m\u00eb pas martir\u00eb. Dihet se romak\u00ebt, si popujt e tjer\u00eb t\u00eb lasht\u00eb, ishin aq t\u00eb eg\u00ebr dhe zem\u00ebrgur, saq\u00eb ishte k\u00ebnaq\u00ebsi p\u00ebr ta t\u00eb shihnin dik\u00eb duke u torturuar dhe ekzekutuar. Por shum\u00eb prej spektator\u00ebve t\u00eb pranish\u00ebm, me bekimin q\u00eb Zoti i Ringjallur i d\u00ebrgoi Sh\u00ebn Gjergjit n\u00eb at\u00eb koh\u00eb, u shnd\u00ebrruan plot\u00ebsisht dhe u b\u00ebn\u00eb t\u00eb krishter\u00eb. Midis tyre ishte edhe perandoresha Alleksandra, gruaja e perandorit Diokllecian, torturuesi i eg\u00ebr i t\u00eb krishter\u00ebve. Duke par\u00eb vuajtjet e Martirit t\u00eb Madh t\u00eb Shenjt\u00eb, vendosm\u00ebrin\u00eb dhe dashurin\u00eb e tij p\u00ebr Krishtin, ajo personalisht d\u00ebshironte t\u00eb pranonte Krishtin dhe t\u00eb pag\u00ebzohej, s\u00eb bashku me shum\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb saj dhe d\u00ebshmitar\u00eb t\u00eb tjer\u00eb t\u00eb martirizimit. N\u00eb fund t\u00eb fundit, edhe ata vuajt\u00ebn me lavdi p\u00ebr Krishtin, duke u kuror\u00ebzuar me nj\u00eb kuror\u00eb martiri.<\/p>\n

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Po t\u00eb mos ishte, t\u00eb dashurit e mi, Ringjallja dhe besimi n\u00eb t\u00eb, askush nuk do t\u00eb kishte vendosur p\u00ebr t\u00eb heq dor\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb nga jeta n\u00eb k\u00ebt\u00eb bot\u00eb. Besimi n\u00eb Krishtin e Ringjallur, shikimi mistik i fytyr\u00ebs s\u00eb Tij t\u00eb adhurueshme dhe t\u00eb ndritshme n\u00eb dhom\u00ebn e fsheht\u00eb t\u00eb zemr\u00ebs, malli p\u00ebr T\u00eb, i dha Sh\u00ebn Gjergjit forc\u00ebn p\u00ebr t\u00eb hequr dor\u00eb nga gjith\u00e7ka nga kjo bot\u00eb. Dhe ai hoqi dor\u00eb, me t\u00eb v\u00ebrtet\u00eb, dhe jo pak. Q\u00eb n\u00eb rini u dekorua me trofe t\u00eb shumt\u00eb ushtarak\u00eb, u kuror\u00ebzua me lavdi, nder e dinjitet, me bukuri e pasuri. Megjithat\u00eb, ai i p\u00ebr\u00e7moi t\u00eb gjitha ato gj\u00ebra dhe i konsideroi si asgj\u00eb n\u00eb krahasim me Per\u00ebndin\u00eb e tij t\u00eb ringjallur, me t\u00eb cilin kishte nj\u00eb marr\u00ebdh\u00ebnie t\u00eb ngusht\u00eb n\u00eb lutje dhe dashuri q\u00eb n\u00eb f\u00ebmij\u00ebri. Bashkimi dhe shoq\u00ebrimi i tij me Krishtin u zhvillua thell\u00eb n\u00eb zemr\u00ebn dhe mendjen e tij, t\u00eb padukshme p\u00ebr syt\u00eb e bot\u00ebs. Edhe pse ishte nj\u00eb tribun ushtarak romak, askush nuk e dinte se ai ishte, me besim dhe shpirt, pik\u00ebrisht mes atyre q\u00eb ishin ve\u00e7an\u00ebrisht t\u00eb urryer dhe t\u00eb persekutuar nga shteti romak. Por nj\u00eb her\u00eb, kur gjat\u00eb kremtimit t\u00eb nj\u00eb suksesi ushtarak, sipas praktik\u00ebs dhe tribun\u00ebs ushtarake, duhej t’u b\u00ebnte kurban per\u00ebndive, u p\u00ebrkul para idhujve t\u00eb rrem\u00eb, at\u00ebher\u00eb Sh\u00ebn Gjergji i rr\u00ebfeu mbretit dhe popullit se ishte i Krishter\u00eb.<\/p>\n<\/blockquote>\n

Dhe \u00e7far\u00eb bekim i mrekulluesh\u00ebm nga Zoti i ringjallur! Edhe pse perandori i ofroi nderime t\u00eb ndryshme, pasuri, fam\u00eb, madje edhe nj\u00eb fjal\u00eb se do ta b\u00ebnte dh\u00ebndrin e tij perandorak, Sh\u00ebn Gjergji i hodhi posht\u00eb t\u00eb gjitha si hi\u00e7, n\u00eb krahasim me njohjen shum\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Krishtit Jezus, Zotin e tij, p\u00ebr t\u00eb cilin ai hoqi dor\u00eb nga gjith\u00e7ka dhe e konsideroi \u00e7do gj\u00eb t\u00eb kot\u00eb, vet\u00ebm p\u00ebr t\u00eb fituar Krishtin (krh. Filip. 3,8). Pik\u00ebrisht n\u00ebp\u00ebrmjet besimit n\u00eb Ringjallje. \u00cbsht\u00eb forca q\u00eb na mban t\u00eb gjith\u00ebve t\u00eb krishter\u00eb t\u00eb v\u00ebrtet\u00eb. Sigurisht, n\u00ebse duam dhe p\u00ebrpiqemi t\u00eb jemi t\u00eb till\u00eb. Prandaj, le t\u00eb hedhim posht\u00eb gjith\u00e7ka q\u00eb na largon nga Krishti, i Cili vet\u00ebm do t\u00eb na b\u00ebj\u00eb t\u00eb lumtur, njer\u00ebz n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs. Prandaj, p\u00ebr t\u00eb qen\u00eb nj\u00eb i krishter\u00eb i v\u00ebrtet\u00eb, s\u00eb pari duhet t\u00eb b\u00ebhesh burr\u00eb sipas mas\u00ebs s\u00eb Krishtit. Vet\u00ebm ai q\u00eb jeton dhe vepron n\u00ebp\u00ebrmjet Tij, me T\u00eb dhe n\u00eb T\u00eb, mund t\u00eb quhet njeri i v\u00ebrtet\u00eb, i plot\u00eb, njeri n\u00eb kuptimin hyjnor t\u00eb fjal\u00ebs.<\/p>\n

Fatkeq\u00ebsisht, jemi d\u00ebshmitar\u00eb se sot, n\u00eb bot\u00ebn pa Krishtin, aspirata njer\u00ebzore nuk drejtohet lart, drejt epok\u00ebs s\u00eb ardhshme, por shkon prapa, drejt mizoris\u00eb, pandjeshm\u00ebris\u00eb, \u00e7njer\u00ebzimit. Ajo l\u00ebviz n\u00eb err\u00ebsir\u00eb. T\u00eb gjitha idealet e krishtera tashm\u00eb jan\u00eb shkelur. Edhe vlerat morale poashtu. Dhe kush jan\u00eb n\u00eb fakt,ato vlera morale, ato parime t\u00eb liris\u00eb t\u00eb mos d\u00ebmtimit t\u00eb t\u00eb tjer\u00ebve, p\u00ebr t\u00eb cilat flasin edhe moralist\u00ebt e bot\u00ebs, edhe n\u00ebse nuk besojn\u00eb n\u00eb Zot? K\u00ebto jan\u00eb padyshim parimet e krishtera, vlerat q\u00eb njer\u00ebzit e krisht\u00ebzuar i dhan\u00eb bot\u00ebs. N\u00eb koh\u00ebn para Krishtit, as q\u00eb mund t\u00eb flisnim p\u00ebr ndonj\u00eb vler\u00eb morale universale. Kishte vet\u00ebm kritere dhe norma t\u00eb ndryshme fisnore. Disa fise, p\u00ebr shembull, ishin kanibal\u00eb; ishte morale p\u00ebr q\u00eb t\u00eb hanin njer\u00ebz t\u00eb tjer\u00eb. P\u00ebr t\u00eb tjer\u00ebt ishte normale t\u00eb jetonin n\u00eb t\u00eb gjitha llojet e shthurjeve, t\u00eb arg\u00ebtoheshin duke vrar\u00eb njer\u00ebz, t\u00eb shijonin mizorin\u00eb dhe gjakun, etj. Pik\u00ebrisht n\u00eb nj\u00eb bot\u00eb kaq t\u00eb r\u00ebn\u00eb dhe t\u00eb kalbur shpirt\u00ebrisht erdhi Krishti dhe krijoi nj\u00eb bot\u00eb t\u00eb re. M\u00ebsimi i tij i ngroht\u00eb dhe sublime vendosi vlera morale t\u00eb p\u00ebrhershme dhe universale, t\u00eb pranueshme p\u00ebr t\u00eb gjith\u00eb. Ai krijoi, mbi t\u00eb gjitha, k\u00ebndin e ngroht\u00eb t\u00eb dashuris\u00eb, empatis\u00eb dhe liris\u00eb – familjen, si nj\u00eb sekret t\u00eb shenjt\u00eb dashurie, besimi dhe vet\u00ebdor\u00ebzimi midis nj\u00eb burri dhe nj\u00eb gruaje. K\u00ebshtu lindi bota e re krishtere. Dhe n\u00eb m\u00ebnyr\u00eb m\u00eb sublime, Krishti vendosi edhe jet\u00ebn e barabart\u00eb engj\u00ebllore n\u00eb tok\u00eb, t\u00eb zgjedhur nga murgj t\u00eb shumt\u00eb gjat\u00eb k\u00ebtyre dy mij\u00eb viteve.<\/p>\n

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Festuesi yn\u00eb i sot\u00ebm, Fitimtari i Shenjt\u00eb, llogaritet nd\u00ebr martir\u00ebt e Krishtit, nd\u00ebr ata q\u00eb d\u00ebshmuan Krishtin dhe trash\u00ebguan p\u00ebrjet\u00ebsin\u00eb me gj\u00ebn\u00eb m\u00eb t\u00eb shtrenjt\u00eb \u2013 me gjakun e tyre, me jet\u00ebn e tyre. Por ata e dinin se jo kjo jet\u00eb tok\u00ebsore, por jeta e p\u00ebrjetshme \u00ebsht\u00eb destinacioni p\u00ebrfundimtar p\u00ebr t\u00eb cilin jemi krijuar, sepse \u00ebsht\u00eb ekzistenca jon\u00eb e v\u00ebrtet\u00eb, ekzistenca jon\u00eb e p\u00ebrjetshme, n\u00eb lavdi dhe g\u00ebzim. Murgjit, nga ana tjet\u00ebr, duke pasur nd\u00ebrgjegjen martire, d\u00ebshmojn\u00eb p\u00ebr Krishtin me gjakun shpirt\u00ebror. \u00cbsht\u00eb e njohur th\u00ebnia asketike e Atit t\u00eb shenjt\u00eb: ,,Jep gjak t\u00eb marr\u00ebsh shpirt\u201d.<\/p>\n

T\u00eb dashur t\u00eb mi, t\u00eb gjith\u00eb ne, murgj dhe laik\u00eb, jemi thirrur t\u00eb d\u00ebshmojm\u00eb p\u00ebr Krishtin e kryq\u00ebzuar dhe t\u00eb ringjallur. P\u00ebr t\u00eb d\u00ebshmuar p\u00ebr T\u00eb, para s\u00eb gjithash \u00ebsht\u00eb e nevojshme t\u00eb nd\u00ebrtojm\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb v\u00ebrtet\u00eb dashurie me T\u00eb, si nj\u00eb baba, si nj\u00eb v\u00eblla, si bamir\u00ebsi yn\u00eb m\u00eb i madh, t\u00eb cilit i detyrohemi gjith\u00e7ka q\u00eb kemi, sepse jeta jon\u00eb \u00ebsht\u00eb gjithashtu nj\u00eb dhurat\u00eb nga Ai. Ai na jep gjith\u00e7ka sepse na do shum\u00eb. Madje edhe at\u00ebher\u00eb kur largohemi prej Tij, kur m\u00ebkatojm\u00eb, kur e harrojm\u00eb At\u00eb, Ai \u00ebsht\u00eb k\u00ebtu p\u00ebr t\u00eb na ndihmuar. Sa e dobishme \u00ebsht\u00eb p\u00ebr nj\u00eb njeri t\u00eb jetoj\u00eb me mir\u00ebnjohje p\u00ebr gjith\u00e7ka q\u00eb ka b\u00ebr\u00eb p\u00ebr ne Per\u00ebndia-njeri! Epo, kjo k\u00ebng\u00eb sonte na kujtoi t\u00eb Premten e Madhe flijimin n\u00eb kryq t\u00eb Birit t\u00eb Per\u00ebndis\u00eb. Por jo vet\u00ebm sonte, por edhe gjat\u00eb gjith\u00eb jet\u00ebs, Kisha na kujton ngjarjet e m\u00ebdha, t\u00eb shenjta dhe shp\u00ebtuese nga jeta e Zotit ton\u00eb. Prandaj na caktoi t\u00eb agj\u00ebrojm\u00eb \u00e7do t\u00eb m\u00ebrkur\u00eb dhe t\u00eb premte, q\u00eb t\u00eb kujtojm\u00eb tradhtin\u00eb, vuajtjen dhe kryq\u00ebzimin e Krishtit, p\u00ebr- Zot na ruaj! – t\u00eb mos llogaritemi nd\u00ebr ata q\u00eb e tradhtuan dhe e kryq\u00ebzuan. N\u00ebse kujtojm\u00eb vazhdimisht ngjarjet shp\u00ebtuese dhe sakrific\u00ebn dashamire t\u00eb Krishtit, dhe jo vet\u00ebm nj\u00eb her\u00eb n\u00eb vit – n\u00eb Jav\u00ebn e Madhe para Pashk\u00ebve, at\u00ebher\u00eb me siguri do t\u00eb b\u00ebhemi edhe m\u00eb t\u00eb mir\u00eb. Dhe anasjelltas, ne kot agj\u00ebrojm\u00eb \u00e7do t\u00eb m\u00ebrkur\u00eb dhe t\u00eb premte, n\u00ebse jemi t\u00eb pandjesh\u00ebm dhe t\u00eb pam\u00ebshirsh\u00ebm ndaj njer\u00ebzve tan\u00eb. Dhe p\u00ebr fat t\u00eb keq, shohim se nj\u00eb fenomen i till\u00eb \u00ebsht\u00eb shpesh i pranish\u00ebm n\u00eb Kish\u00eb.<\/p>\n

E p\u00ebrmend\u00ebm, pra, nd\u00ebrsa At\u00ebHeruvim po k\u00ebndonte k\u00ebng\u00ebn e bukur nga e Premtja e Madhe, p\u00ebr Varrin e Shenjt\u00eb, p\u00ebr at\u00eb Varr t\u00eb zbraz\u00ebt – jet\u00ebsjell\u00ebs. Ne p\u00ebrmend\u00ebm gjithashtu se si njeriu iu p\u00ebrgjigj Zotit, sesi krijimi e kryq\u00ebzoi Krijuesin e tij. Di\u00e7ka v\u00ebrtet e pakuptueshme, thjesht befasuese. Njer\u00ebzit e men\u00e7ur t\u00eb asaj kohe, q\u00eb kishin njohuri t\u00eb m\u00ebdha p\u00ebr Zotin, dhe p\u00ebr Fjal\u00ebn e Tij, nuk mund\u00ebn ta kuptojn\u00eb se si \u00ebsht\u00eb e mundur q\u00eb Zoti t\u00eb b\u00ebhet njeri dhe t\u00eb vuaj\u00eb nga krijimi i Tij; si \u00ebsht\u00eb e mundur q\u00eb njer\u00ebzit t\u00eb kryq\u00ebzojn\u00eb Birin e Per\u00ebndis\u00eb. Prandaj apostulli Pavlle thot\u00eb se Krishti i kryq\u00ebzuar, i cili \u00ebsht\u00eb gur pengese p\u00ebr hebrenjt\u00eb dhe marr\u00ebzi p\u00ebr grek\u00ebt; p\u00ebr ata q\u00eb jan\u00eb thirrur, si Judenjt\u00eb dhe Grek\u00ebt, Krishti forca e Per\u00ebndis\u00eb dhe dituria e Per\u00ebndis\u00eb (1. Kor. 1,23-24). Ai \u00ebsht\u00eb Ai q\u00eb shp\u00ebtoi njer\u00ebzimin, Ai \u00ebsht\u00eb e vetmja gj\u00eb e re n\u00ebn Diell. Dhe vet\u00ebm Ai ka kaq shum\u00eb d\u00ebshmitar\u00eb gjat\u00eb historis\u00eb njer\u00ebzore, q\u00eb nga ringjallja e Tij e deri m\u00eb sot. Nj\u00eb nga m\u00eb t\u00eb m\u00ebdhenjt\u00eb prej tyre \u00ebsht\u00eb Sh\u00ebn Gjergji yn\u00eb i dashur, nj\u00eb shenjtor i dashur bot\u00ebrisht, i famsh\u00ebm si n\u00eb Lindje ashtu edhe n\u00eb Per\u00ebndim, i nderuar n\u00eb shum\u00eb faltore dhe k\u00ebtu, i nderuar n\u00eb k\u00ebt\u00eb faltore ton\u00ebn n\u00eb Raj\u00e7ic\u00eb. Faleminderit edhe nj\u00eb her\u00eb p\u00ebr t\u00eb gjith\u00eb ata q\u00eb erdh\u00ebn k\u00ebtu, n\u00eb k\u00ebt\u00eb manastir, q\u00eb \u00ebsht\u00eb nj\u00eb mrekulli m\u00eb vete e Sh\u00ebn Gjergjit. Ndoshta m\u00eb duhet t\u00eb kujtoj, sepse shoh q\u00eb njer\u00ebzit harrojn\u00eb shpejt dhe disa nuk e din\u00eb se si ishte ky manastir para pak m\u00eb shum\u00eb se nj\u00ebzet vjet m\u00eb par\u00eb. Plot\u00ebsisht i harruar dhe i l\u00ebn\u00eb pas dore. Nj\u00ebri nuk hyri n\u00eb t\u00eb. Konaku ishte n\u00eb fakt nj\u00eb hambar gjysm\u00eb i rr\u00ebnuar. Por, pas bekimit dhe nd\u00ebrmjet\u00ebsimit t\u00eb fuqish\u00ebm t\u00eb Sh\u00ebn Gjergjit, dhe me pun\u00ebn dhe p\u00ebrpjekjet e k\u00ebtyre heronjve shpirt\u00ebror\u00eb – murgeshave, d\u00ebshmitar\u00ebve t\u00eb Krishtit me gjak shpirt\u00ebror, ajo u p\u00ebrt\u00ebri dhe u rind\u00ebrtua plot\u00ebsisht, si\u00e7 e shohim t\u00eb gjith\u00eb tani.<\/p>\n

Le t\u00eb marrim shembull t\u00eb dashurit e mi, Martirin e Madh Gjergjin dhe t\u00eb b\u00ebhemi mbi t\u00eb gjitha njer\u00ebz m\u00eb t\u00eb mir\u00eb. Para s\u00eb gjithash, kjo na mungon shum\u00eb. Dhe pastaj edhe t\u00eb krishter\u00eb t\u00eb mir\u00eb.<\/p>\n

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