{"id":131067,"date":"2025-01-03T09:05:00","date_gmt":"2025-01-03T08:05:00","guid":{"rendered":"https:\/\/bigorski.org.mk\/slova\/%category_slova%\/deva-denes-predvechnoto-slovo\/"},"modified":"2025-01-03T13:20:45","modified_gmt":"2025-01-03T12:20:45","slug":"sot-virgjeresha-fjala-e-perjetshme","status":"publish","type":"slova","link":"https:\/\/bigorski.org.mk\/sq\/fjalet\/peshkopit-parthenij\/sot-virgjeresha-fjala-e-perjetshme\/","title":{"rendered":"Sot Virgj\u00ebresha, Fjala e P\u00ebrjetshme"},"content":{"rendered":"\n

Sot Virgj\u00ebresha, Fjala e p\u00ebrjetshme,
drejt Shpell\u00ebs shkon, p\u00ebr t\u00eb lindur t\u00eb paimagjinueshmen.
G\u00ebzohu, o Univers, kur d\u00ebgjon,
l\u00ebvdoje bashk\u00eb me Engj\u00ebjt dhe me Barinjt\u00eb,
At\u00eb q\u00eb d\u00ebshiroi t\u00eb shfaqet,
F\u00ebmij\u00ebn e vog\u00ebl, Per\u00ebndin\u00eb e p\u00ebrjetshme.
<\/em><\/strong><\/span><\/p>\n

\"\"<\/p>\n

Nd\u00ebrsa afrohet, t\u00eb dashurit e mi, festa madh\u00ebshtore, ose si\u00e7 e quajn\u00eb me dashuri Et\u00ebrit \u2013 \u201cMetropolia e festave\u201d \u2013 Lindja e Krishtit, n\u00ebna jon\u00eb e kujdesshme, Kisha, me ngroht\u00ebsin\u00eb dhe shk\u00eblqimin e himnografis\u00eb s\u00eb saj t\u00eb frym\u00ebzuar dhe me dashurin\u00eb e duarve t\u00eb saj amnore, na p\u00ebrqafon dhe na fton: p\u00ebrgatitni zemrat tuaja p\u00ebr t\u00eb pranuar Dhurat\u00ebn Hyjnore, F\u00ebmij\u00ebn e vog\u00ebl, Per\u00ebndin\u00eb e p\u00ebrjetshme. N\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb shenjt\u00eb, sh\u00ebrbesa liturgjike e Kish\u00ebs na fut n\u00eb misterin e Mish\u00ebrimit Hyjnor p\u00ebrmes fjal\u00ebve t\u00eb himneve t\u00eb saj madh\u00ebshtore, t\u00eb cilat nuk jan\u00eb thjesht shprehje poetike t\u00eb bukura, por ikona t\u00eb gjalla t\u00eb realitetit qiellor. Ky z\u00eb i Kish\u00ebs na th\u00ebrret t\u00eb pastrojm\u00eb mendjen dhe zemr\u00ebn ton\u00eb, t\u00eb heqim barr\u00ebn e p\u00ebrditshm\u00ebris\u00eb, t\u00eb zbathim k\u00ebpuc\u00ebt e ngutjes dhe t\u00eb zhurm\u00ebs, dhe t\u00eb q\u00ebndrojm\u00eb p\u00ebrpara Shpell\u00ebs s\u00eb Betlehemit me dridhje dhe g\u00ebzim, si barinjt\u00eb dhe dijetar\u00ebt, t\u00eb gatsh\u00ebm p\u00ebr t\u00eb pranuar Foshnj\u00ebn Hyjnore.<\/p>\n

Kondaku i kushtuar festimit t\u00eb Lindjes s\u00eb Krishtit \u00ebsht\u00eb nj\u00eb nga margaritar\u00ebt m\u00eb t\u00eb bukur t\u00eb himnografis\u00eb romake dhe ka zanafill\u00ebn e tij n\u00eb epok\u00ebn e art\u00eb t\u00eb poezis\u00eb kishtare. Ai ka t\u00eb ngjar\u00eb t\u00eb jet\u00eb krijuar n\u00eb Kostandinopoj\u00eb, n\u00eb shekullin e 6-t\u00eb, nj\u00eb koh\u00eb kur Kisha, p\u00ebrmes himnograf\u00ebve t\u00eb saj, si Sh\u00ebn Romani Melodi dhe pak m\u00eb von\u00eb Sh\u00ebn Joan Damaskini, zbulonte thell\u00ebsit\u00eb e pafundme t\u00eb Zbules\u00ebs Hyjnore dhe i p\u00ebrcillte ato me nj\u00eb shprehje poetike jasht\u00ebzakonisht t\u00eb frym\u00ebzuar. Si nj\u00eb nga format m\u00eb t\u00eb larta t\u00eb himnografis\u00eb kishtare, kondaku p\u00ebrb\u00ebhej nga disa pjes\u00eb (18-24 strofa \u2013 ikose, me pjes\u00eb hyr\u00ebse \u2013 kondake dhe refrene), t\u00eb cilat ishin t\u00eb organizuara sakt\u00ebsisht dhe ritmikisht, si n\u00eb p\u00ebrmbajtje, ashtu edhe n\u00eb form\u00eb. Si nj\u00eb krijim poetik dhe liturgjik, kondaku p\u00ebrfaq\u00ebson, n\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb ikon\u00eb me fjal\u00eb dhe fton k\u00ebng\u00ebtar\u00ebt dhe d\u00ebgjuesit jo vet\u00ebm t\u00eb marrin pjes\u00eb n\u00eb p\u00ebrmbajtjen e himnit, por edhe t\u00eb p\u00ebrjetojn\u00eb t\u00eb v\u00ebrtetat dhe lart\u00ebsit\u00eb e tij shpirt\u00ebrore.<\/p>\n

K\u00ebtu do t\u00eb shqyrtojm\u00eb vet\u00ebm pjes\u00ebn hyr\u00ebse t\u00eb kondakut t\u00eb parafest\u00ebs s\u00eb Krishtlindjes, e cila \u00ebsht\u00eb krijuar si nj\u00eb dritare poetike dhe teologjike n\u00eb misterin e Mish\u00ebrimit, me q\u00ebllimin p\u00ebr t\u00eb futur besimtarin n\u00eb p\u00ebrgatitjen shpirt\u00ebrore p\u00ebr fest\u00ebn. N\u00eb t\u00eb shohim fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb, i Cili p\u00ebrmes fjal\u00ebve t\u00eb himnografit, gjall\u00ebron g\u00ebzimin dhe realitetin e p\u00ebrjetsh\u00ebm t\u00eb Lindjes s\u00eb Krishtit.<\/p>\n

\"\"<\/p>\n

\u201cSot Virgj\u00ebresha\u201d \u2013 k\u00ebto fjal\u00eb jan\u00eb t\u00eb mbushura me nj\u00eb mister t\u00eb madh hiror dhe fisnik. Virgj\u00ebresha Mari, e shenjt\u00eb dhe e past\u00ebr mbi \u00e7do t\u00eb krijuar, q\u00ebndron si porta p\u00ebrmes s\u00eb cil\u00ebs p\u00ebrjet\u00ebsia hyn n\u00eb koh\u00eb, i Pakrijuari n\u00eb krijes\u00eb, Fjala e p\u00ebrjetshme e Zotit n\u00eb nj\u00eb bot\u00eb t\u00eb p\u00ebrkohshme dhe m\u00ebkatare. Fjala \u201cVirgj\u00ebresh\u00eb\u201d na kujton past\u00ebrtin\u00eb e pand\u00ebrprer\u00eb dhe t\u00eb paimagjinueshme t\u00eb Hyjlind\u00ebses, p\u00ebrkushtimin e saj t\u00eb plot\u00eb ndaj Zotit. Nd\u00ebrsa shprehja kohore \u201csot\u201d shpall ngjarjen e p\u00ebrjetshme t\u00eb Mish\u00ebrimit. \u201cSot\u201d nuk \u00ebsht\u00eb thjesht nj\u00eb moment kalendarik; \u00ebsht\u00eb nj\u00eb \u201ctani\u201d kozmik, nj\u00eb \u00e7ast n\u00eb t\u00eb cilin p\u00ebrjet\u00ebsia nd\u00ebrhyn n\u00eb koh\u00eb. Kjo na fton t\u00eb shohim dhe t\u00eb jetojm\u00eb momentin e kaluar si t\u00eb tash\u00ebm dhe t\u00eb tashmen si t\u00eb p\u00ebrjetshme, sepse Zoti i p\u00ebrjetsh\u00ebm hyn n\u00eb historin\u00eb ton\u00eb, duke e shnd\u00ebrruar at\u00eb p\u00ebrgjithmon\u00eb dhe duke na dh\u00ebn\u00eb potencialin e p\u00ebrjet\u00ebsis\u00eb.<\/p>\n

\u201cDrejt Shpell\u00ebs shkon p\u00ebr t\u00eb lindur t\u00eb paimagjinueshmen.\u201d Shpella, nj\u00eb vend i vog\u00ebl, i varf\u00ebr, i thjesht\u00eb dhe i err\u00ebt, b\u00ebhet fron i Mbretit t\u00eb gjith\u00ebsis\u00eb. Ajo nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb pik\u00eb gjeografike ose nj\u00eb vendndodhje e zgjedhur rast\u00ebsisht; ajo \u00ebsht\u00eb simbol i gjendjes s\u00eb natyr\u00ebs njer\u00ebzore t\u00eb r\u00ebn\u00eb, i bot\u00ebs n\u00eb vetmin\u00eb e saj, ftoht\u00ebsin\u00eb, err\u00ebsir\u00ebn, papast\u00ebrtin\u00eb dhe larg\u00ebsin\u00eb. Shpella, nj\u00eb vend ku mbaheshin kafsh\u00ebt, b\u00ebhet vendi i Pranis\u00eb Hyjnore. Zoti zgjedh t\u00eb lind\u00eb atje, jo n\u00eb pallatet madh\u00ebshtore t\u00eb fuqive dhe sundimtar\u00ebve tok\u00ebsor\u00eb, por n\u00eb varf\u00ebri dhe p\u00ebrul\u00ebsi, duke na shpallur dashurin\u00eb e Tij q\u00eb i kap\u00ebrcen t\u00eb gjitha kriteret tok\u00ebsore t\u00eb madh\u00ebshtis\u00eb.<\/p>\n

Lindja e Zotit Krisht n\u00eb shpell\u00eb \u00ebsht\u00eb nj\u00eb thirrje p\u00ebr t\u00eb rishikuar vlerat dhe veprimet tona. Nd\u00ebrsa bota synon luksin dhe rehati, konsumizmin dhe hedonizmin, Zoti zgjedh pik\u00ebrisht at\u00eb q\u00eb njeriu e p\u00ebrbuz \u2013 varf\u00ebrin\u00eb, thjesht\u00ebsin\u00eb, p\u00ebrul\u00ebsin\u00eb. Shpella b\u00ebhet nj\u00eb vend i shnd\u00ebrrimit, ku vuajtjet tok\u00ebsore ndri\u00e7ohen nga drita qiellore. Ajo q\u00eb ishte e err\u00ebt dhe e papast\u00ebr, tani \u00ebsht\u00eb e mbushur me pranin\u00eb e Hyjnis\u00eb.<\/p>\n

\u201cE pashprehshme\u201d \u2013 ky p\u00ebrcaktor shpreh madh\u00ebshtin\u00eb e misterit q\u00eb fjal\u00ebt tona nuk mund ta p\u00ebrmbajn\u00eb. Lindja e Fjal\u00ebs s\u00eb p\u00ebrjetshme n\u00eb hap\u00ebsir\u00eb dhe koh\u00eb \u00ebsht\u00eb nj\u00eb akt q\u00eb kap\u00ebrcen \u00e7do logjik\u00eb njer\u00ebzore. Si mundet Ai q\u00eb \u00ebsht\u00eb pa fillim t\u00eb ket\u00eb fillim? Si mundet Zoti i Gjith\u00ebfuqish\u00ebm t\u00eb shfaqet si nj\u00eb Foshnj\u00eb e pafuqishme? Si mundet i Pakrijuari t\u00eb b\u00ebhet krijes\u00eb? Kjo \u00ebsht\u00eb dashuria e Zotit p\u00ebr bot\u00ebn \u2013 nj\u00eb dashuri q\u00eb nuk mjaftohet me fjal\u00eb apo me nj\u00eb gjest t\u00eb but\u00eb, por me nj\u00eb akt t\u00eb zbritjes s\u00eb pashprehshme dhe t\u00eb skajshme. Prandaj, shpella na m\u00ebson p\u00ebrul\u00ebsin\u00eb. Ne, q\u00eb shpesh aspirojm\u00eb p\u00ebr lart\u00ebsit\u00eb e lavdis\u00eb tok\u00ebsore, t\u00eb pasuris\u00eb, dijes dhe fuqis\u00eb, jemi t\u00eb ftuar t\u00eb zhytemi n\u00eb thell\u00ebsit\u00eb e dashuris\u00eb s\u00eb Zotit. Ashtu si Zoti zbriti n\u00eb shpell\u00eb p\u00ebr t\u00eb ndri\u00e7uar err\u00ebsir\u00ebn e saj, edhe ne duhet ta ftojm\u00eb At\u00eb n\u00eb \u201cshpellat\u201d tona \u2013 n\u00eb err\u00ebsirat e zemrave tona, n\u00eb frik\u00ebrat, dob\u00ebsit\u00eb, pritshm\u00ebrit\u00eb, pasigurit\u00eb, d\u00ebshp\u00ebrimet dhe m\u00ebkatet tona.<\/p>\n

Me lindjen n\u00eb shpell\u00eb, Krishti vendos nj\u00eb nd\u00ebrveprim t\u00eb fuqish\u00ebm midis tok\u00ebsores dhe qiellores, midis materialit dhe shpirt\u00ebrores. Ai vjen jo vet\u00ebm p\u00ebr t\u00eb vizituar krijes\u00ebn e Vet, por p\u00ebr ta shnd\u00ebrruar at\u00eb t\u00ebr\u00ebsisht. Shpella b\u00ebhet nj\u00eb pararend\u00ebse e p\u00ebrul\u00ebsis\u00eb s\u00eb skajshme t\u00eb Zotit n\u00eb Golgot\u00ebn e tmerrshme dhe lavdis\u00eb s\u00eb Varrit t\u00eb zbraz\u00ebt t\u00eb s\u00eb Diel\u00ebs s\u00eb Pashk\u00ebs s\u00eb Shenjt\u00eb. Ajo q\u00eb fillon n\u00eb shpell\u00eb, vazhdon n\u00eb Kryq dhe p\u00ebrfundon me Ngjalljen.<\/p>\n

Shpella na flet p\u00ebr nj\u00eb Zot q\u00eb nuk frik\u00ebsohet nga dob\u00ebsia jon\u00eb njer\u00ebzore, por e p\u00ebrqafon at\u00eb. Lindja e Tij e pashprehshme \u00ebsht\u00eb shpallje e nj\u00eb dashurie q\u00eb zbret deri n\u00eb thell\u00ebsit\u00eb m\u00eb t\u00eb ul\u00ebta t\u00eb natyr\u00ebs njer\u00ebzore t\u00eb plagosur, p\u00ebr ta ngritur at\u00eb drejt Qiellit dhe p\u00ebr ta b\u00ebr\u00eb pjes\u00ebtare t\u00eb jet\u00ebs s\u00eb p\u00ebrjetshme.<\/p>\n

\u201cG\u00ebzohu, o Univers, kur d\u00ebgjon.\u201d<\/strong> K\u00ebtu jemi t\u00eb ftuar n\u00eb nj\u00eb g\u00ebzim q\u00eb tejkalon \u00e7do g\u00ebzim tok\u00ebsor. Kjo nuk \u00ebsht\u00eb thjesht nj\u00eb eufori festive, por nj\u00eb g\u00ebzim i thell\u00eb dhe i qet\u00eb q\u00eb buron nga nd\u00ebrgjegj\u00ebsimi se na vizitoi Lindja nga Lart\u00ebsit\u00eb. Bota, e lodhur nga barra e fajit, m\u00ebkatit dhe vuajtjes, si dhe nga frika e vdekjes, ndien p\u00ebrtrirjen q\u00eb sjell Lindja e Logos-it. E gjith\u00eb gjith\u00ebsia, nga engj\u00ebjt te njer\u00ebzit, nga shpella te yjet, kremton k\u00ebt\u00eb ngjarje shp\u00ebtuese.<\/p>\n

\u201cL\u00ebvdoje bashk\u00eb me Engj\u00ebjt dhe me Barinjt\u00eb.\u201d<\/strong> Engj\u00ebjt, lajm\u00ebtar\u00ebt e par\u00eb, shpallin himnin qiellor mbi Tok\u00eb, duke i ftuar barinjt\u00eb, njer\u00ebz t\u00eb p\u00ebrulur dhe t\u00eb thjesht\u00eb n\u00eb zem\u00ebr, t\u00eb b\u00ebhen d\u00ebshmitar\u00ebt e par\u00eb t\u00eb Lindjes s\u00eb jasht\u00ebzakonshme. Barinjt\u00eb na m\u00ebsojn\u00eb se vet\u00ebm me nj\u00eb zem\u00ebr t\u00eb thjesht\u00eb dhe me nj\u00eb shpirt t\u00eb hapur mund ta shohim Zotin. Kremtimi i tyre \u00ebsht\u00eb kremtimi i mbar\u00eb Kish\u00ebs, e cila sot mblidhet rreth Shpell\u00ebs s\u00eb Betlehemit p\u00ebr t\u00eb p\u00ebrsh\u00ebndetur dhe p\u00ebr t\u00eb lavd\u00ebruar Shp\u00ebtimtarin e lindur.<\/p>\n

\u201cAi Q\u00eb Deshi t\u00eb Shfaqej, F\u00ebmija i Vog\u00ebl, Per\u00ebndia i P\u00ebrjetsh\u00ebm\u201d<\/strong> Ky varg p\u00ebrmbyll\u00ebs p\u00ebrmbledh misterin e Lindjes, duke na shpallur paradoksin q\u00eb kap\u00ebrcen \u00e7do logjik\u00eb njer\u00ebzore: Per\u00ebndia i P\u00ebrjetsh\u00ebm, Krijuesi i gjith\u00ebsis\u00eb, Tvor\u00ebsi i gjith\u00e7kaje t\u00eb dukshme dhe t\u00eb padukshme, Ai q\u00eb \u00ebsht\u00eb mbi koh\u00ebn dhe hap\u00ebsir\u00ebn, b\u00ebhet nj\u00eb Foshnj\u00eb \u2013 e vog\u00ebl, e pafuqishme, e mb\u00ebshtjell\u00eb me pelena, e varur nga kujdesi njer\u00ebzor. Ky \u00ebsht\u00eb zbritja e pakuptueshme e dashuris\u00eb hyjnore, nj\u00eb dashuri q\u00eb nuk q\u00ebndron larg krijes\u00ebs s\u00eb Vet, por me nj\u00eb but\u00ebsi dhe p\u00ebrul\u00ebsi t\u00eb jasht\u00ebzakonshme hyn n\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb drejtp\u00ebrdrejt\u00eb me t\u00eb.<\/p>\n

\u201cAi q\u00eb deshi t\u00eb shfaqej\u201d<\/strong> \u2013 N\u00eb k\u00ebt\u00eb shprehje fshihet thell\u00ebsia e liris\u00eb s\u00eb Zotit dhe e vullnetit t\u00eb Tij dashamir\u00ebs. Zoti nuk detyrohet t\u00eb vij\u00eb n\u00eb bot\u00eb; kjo \u00ebsht\u00eb zgjedhja e Tij, fryt i dashuris\u00eb s\u00eb Tij t\u00eb p\u00ebrsosur. \u201cDeshi t\u00eb shfaqej\u201d n\u00ebnkupton q\u00eb Lindja e Krishtit nuk \u00ebsht\u00eb nj\u00eb rast\u00ebsi, as nj\u00eb proces mekanik, por nj\u00eb akt i vullnetit t\u00eb lir\u00eb dhe zgjedhjes. Ky \u201cshfaqje\u201d \u00ebsht\u00eb d\u00ebshira e Zotit p\u00ebr t\u00eb qen\u00eb pran\u00eb krijes\u00ebs s\u00eb Vet \u2013 njeriut, p\u00ebr ta shp\u00ebtuar dhe p\u00ebr ta hyjnizuar.<\/p>\n

\u201cF\u00ebmija i Vog\u00ebl\u201d<\/strong> \u2013 Kjo figur\u00eb na zbulon Per\u00ebndin\u00eb n\u00eb gjendjen e p\u00ebrul\u00ebsis\u00eb m\u00eb t\u00eb madhe. F\u00ebmija \u00ebsht\u00eb nj\u00eb ikon\u00eb e past\u00ebrtis\u00eb dhe mir\u00ebsis\u00eb. Si F\u00ebmij\u00eb, Ai nuk sundon me forc\u00eb dhe frik\u00eb, por me dashuri dhe besim. F\u00ebmija \u00ebsht\u00eb simbol i past\u00ebrtis\u00eb, pafaj\u00ebsis\u00eb dhe hapjes. Nuk ka asgj\u00eb p\u00ebr t\u00eb fshehur, as q\u00ebllime t\u00eb fshehta; me shfaqjen e Tij si F\u00ebmij\u00eb, Zoti na tregon se si duhet t\u00eb jemi p\u00ebr ta pranuar At\u00eb: si f\u00ebmij\u00ebt, pa maska, t\u00eb sinqert\u00eb, t\u00eb besuesh\u00ebm, q\u00eb g\u00ebzohen p\u00ebr t\u00eb mir\u00ebn. Si F\u00ebmij\u00eb, Krishti \u00e7armatos krenarin\u00eb njer\u00ebzore. N\u00eb vend q\u00eb t\u00eb vij\u00eb si nj\u00eb Sundimtar i fuqish\u00ebm q\u00eb pushton bot\u00ebn me shpat\u00eb, Ai vjen si m\u00eb i vogli, p\u00ebr t\u00eb treguar se t\u00eb fundit jan\u00eb t\u00eb par\u00ebt n\u00eb Mbret\u00ebrin\u00eb e Tij. Natyra e Tij f\u00ebminore \u00ebsht\u00eb nj\u00eb ikon\u00eb e p\u00ebrul\u00ebsis\u00eb q\u00eb hap dyert e Qiellit.<\/p>\n

\u201cPer\u00ebndia i P\u00ebrjetsh\u00ebm\u201d<\/strong> \u2013 Ky shprehje p\u00ebrmban madh\u00ebshtin\u00eb e natyr\u00ebs s\u00eb Krishtit. Nd\u00ebrsa natyra e Tij njer\u00ebzore b\u00ebhet e dukshme dhe e prekshme si F\u00ebmij\u00eb, natyra e Tij hyjnore mbetet e pakrijuar, e pakuptueshme, e p\u00ebrjetshme, e padukshme dhe e paarritshme. Krishti nuk pushon s\u00eb qeni Per\u00ebndi kur b\u00ebhet Njeri; p\u00ebrkundrazi, me Mish\u00ebrimin e Tij, Ai bashkon t\u00eb dy natyrat \u2013 hyjnoren dhe njer\u00ebzoren \u2013 n\u00eb nj\u00eb. Ky \u00ebsht\u00eb themeli i shp\u00ebtimit ton\u00eb, si\u00e7 thot\u00eb Sh\u00ebn Athanasi i Madh: \u201cZoti b\u00ebhet Njeri q\u00eb njeriu t\u00eb b\u00ebhet per\u00ebndi me an\u00eb t\u00eb hirit.\u201d<\/p>\n

Shfaqja e Krishtit n\u00eb bot\u00eb si Njeri \u00ebsht\u00eb nj\u00eb dhurat\u00eb dashurie q\u00eb \u00e7liron, shnd\u00ebrron dhe krijon nj\u00eb krijes\u00eb t\u00eb re. N\u00eb F\u00ebmij\u00ebn e vog\u00ebl zbulohet misteri m\u00eb i thell\u00eb: dashuria si themeli i ekzistenc\u00ebs. Ai na m\u00ebson besimin dhe mir\u00ebsin\u00eb, sepse F\u00ebmija \u00ebsht\u00eb i pafuqish\u00ebm, dhe pik\u00ebrisht n\u00eb at\u00eb pafuqishm\u00ebri q\u00ebndron fuqia m\u00eb e madhe \u2013 fuqia e dashuris\u00eb q\u00eb ka mposhtur bot\u00ebn. Lindja e Tij na th\u00ebrret t\u00eb b\u00ebhemi t\u00eb ngjash\u00ebm me T\u00eb, t\u00eb kthehemi drejt pafaj\u00ebsis\u00eb, thjesht\u00ebsis\u00eb, pa interesave t\u00eb fshehta, dhe dashuris\u00eb q\u00eb nuk k\u00ebrkon t\u00eb mir\u00ebn e vet. Ky \u00ebsht\u00eb rruga e Zotit p\u00ebr njeriun \u2013 nj\u00eb rrug\u00eb q\u00eb fillon n\u00eb grazhd, vazhdon p\u00ebrmes Kryqit dhe p\u00ebrfundon n\u00eb lavdin\u00eb e Ngjalljes.<\/p>\n

K\u00ebshtu, t\u00eb dashurit e mi, kondaku i parafest\u00ebs s\u00eb Lindjes nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb himn, por mbi t\u00eb gjitha, nj\u00eb ftes\u00eb p\u00ebr nj\u00eb shnd\u00ebrrim t\u00eb thell\u00eb shpirt\u00ebror. P\u00ebrmes tij, Kisha na th\u00ebrret t\u00eb p\u00ebrgatitemi me p\u00ebrul\u00ebsi dhe dashuri, me g\u00ebzim dhe mir\u00ebnjohje, p\u00ebr ta pranuar denj\u00ebsisht At\u00eb q\u00eb lindi p\u00ebr ne. N\u00eb k\u00ebto dit\u00eb t\u00eb shenjta, le t\u00eb hapim zemrat tona p\u00ebr Krishtin, t\u2019i ofrojm\u00eb Atij shqet\u00ebsimet, pik\u00ebllimet, frik\u00ebrat dhe g\u00ebzimet tona, dhe t\u00eb ndiejm\u00eb dashurin\u00eb e pakufishme t\u00eb Zotit, i Cili u p\u00ebrul p\u00ebr t\u00eb na ngritur ne n\u00eb Mbret\u00ebrin\u00eb e Tij t\u00eb p\u00ebrjetshme. Amin. G\u00ebzuar Lindjen e Krishtit!<\/p>\n

\u2020Episkopi i Antanis\u00eb, Parthenios, Abat i Manastirit t\u00eb Shenjt\u00eb t\u00eb Bigorskit (Fragment nga nj\u00eb sinaks\u00eb monastike, 29.01.24)<\/strong><\/span><\/em><\/p>\n","protected":false},"featured_media":131070,"template":"","meta":{"_acf_changed":false,"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","ngg_post_thumbnail":0},"tags":[3484,3904,3905,3906],"category_slova":[3042],"avtori":[],"class_list":["post-131067","slova","type-slova","status-publish","has-post-thumbnail","hentry","tag-bozik-sq","tag-kondak-sq","tag-rozhdestvo-sq","tag-rozhdestvo-hristovo-sq","category_slova-peshkopit-parthenij"],"acf":[],"_links":{"self":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/slova\/131067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/slova"}],"about":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/types\/slova"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/media\/131070"}],"wp:attachment":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/media?parent=131067"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/tags?post=131067"},{"taxonomy":"category_slova","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/category_slova?post=131067"},{"taxonomy":"avtori","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/avtori?post=131067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}