![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2019\/04\/sarka6.png\")
<\/p>\n\n\n\nG\u00ebzimi i koncilit n\u00eb Imbros dy dit\u00eb m\u00eb par\u00eb, p\u00ebr p\u00ebrkujtimin e Atit ton\u00eb t\u00eb Shenjt\u00eb Kiril Kryepeshkopit t\u00eb Aleksandris\u00eb dhe p\u00ebr fest\u00ebn e emrit t\u00eb Lart\u00ebshenjt\u00ebris\u00eb s\u00eb tij Mitropolitit t\u00eb Imbros dhe Tenedos z. Kirilit, vazhdoi edhe dje, t\u00eb premten, me kuror\u00ebn e unitetit kishtar – Eukaristin\u00eb Hyjnore. Ai sekret i besimit, sekret i unitetit, sekret mbi t\u00eb gjitha sekretet, u sh\u00ebrbye n\u00eb tempullin e shenjt\u00eb mitropolitan t\u00eb Fest\u00ebs s\u00eb supozimit t\u00eb Sh\u00ebn Maris\u00eb n\u00eb af\u00ebrsi t\u00eb Mitropolis\u00eb s\u00eb Imbros. Me Liturgjin\u00eb e Shenjt\u00eb drejtoi kremtori Mitropoliti z. Kirili, nd\u00ebrsa iu bashkangjit\u00ebn edhe Jerondi dhe Abati yn\u00eb, peshkopi Antaniski z. Partenij, me et\u00ebrit Arkimandrit\u00eb, hieromonark\u00eb dhe hierodeakn\u00eb nga Familja jon\u00eb e Shenjt\u00eb, si dhe Arkimandrit z. Grigorij i Imbros. Liturgjia e Shenjt\u00eb dhe Hyjnore ishte nj\u00eb rrug\u00ebtim i v\u00ebrtet\u00eb shpirt\u00ebror n\u00ebp\u00ebr bukurit\u00eb e unitetit q\u00eb dekada m\u00eb par\u00eb ishte e pamundur as t\u00eb imagjinohej e aq m\u00eb pak t\u00eb p\u00ebrjetohej.<\/p>\n
N\u00eb fund t\u00eb Liturgjis\u00eb s\u00eb Shenjt\u00eb, Mitropoliti z. Kirili tha nj\u00eb fjalim fal\u00ebnderimi, me plot dashuri t\u00eb Krishtit:<\/p>\n\n\n\n
\u201e<\/span>,,I shenjti peshkop Antaniski, z. Partenij,<\/span> <\/em><\/p>\n T\u00eb nderuar et\u00ebr,<\/span> <\/em><\/p>\n T\u00eb nderuara murgesha dhe t\u00eb dashur v\u00ebllez\u00ebr e motra,<\/em>,<\/span><\/p>\n Sot n\u00eb Ungjill, kur nj\u00eb nga apostujt i k\u00ebrkoi Krishtit t\u00eb ulej n\u00eb t\u00eb djatht\u00eb nd\u00ebrsa tjetri n\u00eb t\u00eb majt\u00eb, nj\u00ebri t\u00eb kishte k\u00ebt\u00eb pushtet, tjetri at\u00eb pushtet, Ai u tha: Ju jeni drita e bot\u00ebs. Mos k\u00ebrkoni gj\u00eb tjet\u00ebr ve\u00e7se t\u00eb jeni drit\u00eb p\u00ebr bot\u00ebn. Kisha e d\u00ebgjoi k\u00ebt\u00eb, shenjtor\u00ebt tan\u00eb e d\u00ebgjuan. Dhe ata u b\u00ebn\u00eb v\u00ebrtet drita e bot\u00ebs.<\/p>\n Ashtu si\u00e7 \u00ebsht\u00eb drita e t\u00eb lavd\u00ebruarit dhe t\u00eb nderuarit t\u00eb sot\u00ebm t\u00eb Sh\u00ebn Kirilit, Patriarkut t\u00eb Aleksandris\u00eb. At\u00eb i madh dhe ndri\u00e7ues i Kish\u00ebs son\u00eb. Jeta e tij ishte nj\u00eb martirizim. Martirizimi vullnetar p\u00ebr dashurin\u00eb e Krishtit. N\u00eb koh\u00ebn e tij kishte shum\u00eb herezi. Nj\u00eb her\u00eb ai u rrah aq keq nga nj\u00eb grup murgjsh heretik , saq\u00eb n\u00ebse nuk do t\u00eb kishin menduar se kishte vdekur, do t\u00eb vazhdonin ta rrihnin derisa t\u00eb vdiste. Ai, si\u00e7 thash\u00eb, kaloi nj\u00eb jet\u00eb martire. Por gjithashtu ishte ai, i nj\u00ebjti q\u00eb kryesoi Koncilin e Tret\u00eb Ekumenik n\u00eb Efes, nj\u00eb qytet i cili gjendet pak n\u00eb jug prej k\u00ebtu. Pra, atje n\u00eb Koncil, ai luftoi fort p\u00ebr personalitetin e N\u00ebn\u00ebs s\u00eb Shenjt\u00eb. Dhe kur p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb at\u00eb Koncil u miratua termi ,,Sh\u00ebn Maria” p\u00ebr M\u00eb t\u00eb Shenjt\u00ebn – p\u00ebr At\u00eb q\u00eb lindi Zotin dhe jo vet\u00ebm njeriun – Sh\u00ebn Kirili u ngrit n\u00eb k\u00ebmb\u00eb dhe k\u00ebndoi at\u00eb q\u00eb k\u00ebnduam ne pak m\u00eb par\u00eb, duke shk\u00ebputur pjes\u00eb t\u00eb Ungjillit dhe kompozimi i himnit me m\u00ebsimin dogmatik t\u00eb Kish\u00ebs son\u00eb: ,,Virgj\u00ebresha Mari\u201d. Ai vet\u00eb e shtoi fjal\u00ebn ,,Virgj\u00ebresha\u201d dhe n\u00eb vazhdim k\u00ebndoi urimin e Kryeengj\u00ebllit Gabriel: ,,G\u00ebzohu, e m\u00ebshirshmja Mari, Zoti \u00ebsht\u00eb me Ty! E bekuar je ti midis grave dhe I bekuar \u00ebsht\u00eb fryti i barkut T\u00ebnd. N\u00eb fund ai shtoi: ‘sepse e linde Shp\u00ebtimtarin e shpirtrave tan\u00eb’. Kontributi i tij n\u00eb teologjin\u00eb dogmatike t\u00eb Kish\u00ebs son\u00eb \u00ebsht\u00eb i madh, sepse t\u00eb gjitha dogmat ortodokse t\u00eb Kish\u00ebs son\u00eb, q\u00eb nga koha e K\u00ebshillit t\u00eb Tret\u00eb t\u00eb Madh, t\u00eb Shenjt\u00eb dhe Ekumenik, jan\u00eb nd\u00ebrtuar mbi n\u00ebnshtrimin e Kirilit.<\/p>\n Ai ishte nj\u00eb shenjtor i madh ve\u00e7an\u00ebrisht p\u00ebr shkak t\u00eb p\u00ebrul\u00ebsis\u00eb s\u00eb tij afatgjate. N\u00ebn ndikimin e daj\u00ebs s\u00eb tij, Patriarkut Teofil t\u00eb Aleksandris\u00eb, ai nuk e pranoi Sh\u00ebn Krizostomin si shenjtor. Por pas nj\u00eb vegimi q\u00eb i zbuloi N\u00ebna e Zotit, ai pranoi shenjt\u00ebrimin e Sh\u00ebn Krizostomit, k\u00ebshtu q\u00eb shkoi me p\u00ebrul\u00ebsi, mori omoforin e Sh\u00ebn Krizostomit dhe e vuri n\u00eb kok\u00ebn e tij. Dhe duke qen\u00eb se ai deri at\u00ebher\u00eb kishte vuajtur vazhdimisht nga migrena e tmerrshme, pasi e b\u00ebri k\u00ebt\u00eb, ai u sh\u00ebrua. Prandaj piktor\u00ebt ortodoks\u00eb n\u00eb kish\u00ebn ton\u00eb, me t\u00eb nj\u00ebjt\u00ebn ngjyr\u00eb q\u00eb lyejn\u00eb omoforin e Sh\u00ebn Gjon Krizostomit, e lyejn\u00eb me t\u00eb nj\u00ebjt\u00ebn ngjyr\u00eb kapel\u00ebn q\u00eb mban Sh\u00ebn Kirili. \u00cbsht\u00eb ai q\u00eb ka shkruar sh\u00ebrbes\u00ebn p\u00ebr t\u00eb Premten e Madhe, n\u00eb Epitaf. Ai la shum\u00eb shkrime teologjike dhe prandaj Kisha e quan t\u00eb Madh. Duke e p\u00ebrkujtuar, pra, sot k\u00ebt\u00eb ndri\u00e7ues t\u00eb madh, Shenjtorin q\u00eb u b\u00eb drita e bot\u00ebs, e ndjej t\u00eb nevojshme t\u00eb fal\u00ebnderoj Patriarkun Ekumenik z. d. Bartolomeun, p\u00ebr gjith\u00eb kujdesin dhe dashurin\u00eb e tij at\u00ebrore me t\u00eb cil\u00ebn ai p\u00ebrqafon hi\u00e7in tim. Dhe fal\u00ebnderoj Zotin e Shenjt\u00eb dhe Patriarkun q\u00eb m\u00eb d\u00ebrgoi k\u00ebtu, n\u00eb vendin ku ai lindi, p\u00ebr t’i sh\u00ebrbyer Kish\u00ebs s\u00eb Krishtit dhe romak\u00ebve t\u00eb pakt\u00eb, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, t\u00eb panum\u00ebruesh\u00ebm ortodoks\u00eb.<\/p>\n Falenderoj an\u00ebtar\u00ebt e bordit t\u00eb kish\u00ebs son\u00eb, psalt\u00ebt e shenjt\u00eb, njer\u00ebzit k\u00ebtu, p\u00ebr bashk\u00ebpunimin e tyre n\u00eb sh\u00ebrbimin e Zotit n\u00eb k\u00ebt\u00eb vend t\u00eb shenjt\u00eb.<\/p>\n Sot kam rastin, para gjith\u00e7kaje dhe para gjith\u00ebkujt, t’ju fal\u00ebnderoj Ju, Lart\u00ebshenjt\u00ebria Juaj, si\u00e7 thash\u00eb edhe dje, s\u00eb bashku me sinodin tuaj, klerik\u00ebt, murgjit, murgeshat dhe besimtar\u00ebt nga Maqedonia e Veriut, t\u00eb cil\u00ebt erdh\u00ebt k\u00ebtu p\u00ebr t\u00eb festuar dhe p\u00ebr tu g\u00ebzuar bashk\u00eb me ne, duke paralajm\u00ebruar g\u00ebzimin e madh q\u00eb do t\u00eb keni nes\u00ebr n\u00eb takimin p\u00ebr kremtimin e fest\u00ebs s\u00eb emrit t\u00eb Patriarkut ton\u00eb.<\/p>\n Nuk do t\u00eb shtoja m\u00eb shum\u00eb, sepse koha po kalon, dhe m\u00eb duhet t’jua jap fjal\u00ebn, i shenjt\u00ebruar. Zilja e shkoll\u00ebs m\u00eb kujtoi se duhej t\u00eb mbaroja. Dua t’ju fal\u00ebnderoj nga zemra dhe t’ju them edhe nj\u00eb her\u00eb se \u00ebsht\u00eb nj\u00eb bekim i madh q\u00eb u takuam dhe u lidh\u00ebm me ju dhe t\u00eb gjitha familjet tuaja t\u00eb shenjta.<\/p>\n Ju lutem t’ia p\u00ebrcjellni dashurin\u00eb ton\u00eb Kryepeshkopit dhe Sinodit t\u00eb Kryepeshkopat\u00ebs s\u00eb Ohrit dhe d\u00ebshirojm\u00eb t\u00eb vijm\u00eb sa m\u00eb shpejt n\u00eb momentin e bekuar kur n\u00eb Sh\u00ebn Sofia t\u00eb Ohrit, Patriarku yn\u00eb i Shenjt\u00eb do t\u00eb jap\u00eb Tomosin p\u00ebr autoqefalin\u00eb e kish\u00ebs suaj, q\u00eb g\u00ebzimi t\u00eb p\u00ebrmbushet n\u00eb t\u00ebr\u00ebsi.<\/p>\n N\u00eb shenj\u00eb mir\u00ebnjohjeje do t\u00eb m\u00eb lejoni t\u00eb japim disa dhurata n\u00eb m\u00ebnyr\u00eb simbolike, fillimisht juve, pastaj et\u00ebrve dhe murgeshave, n\u00eb m\u00ebnyr\u00eb simbolikike dhe reprezentative p\u00ebr dashurin\u00eb Tuaj t\u00eb madhe, por edhe p\u00ebr dhuratat e tjera q\u00eb na keni dhuruar.<\/p>\n Faleminderit dhe duam q\u00eb edhe m\u00eb tej t\u00eb na vini n\u00eb Imbros, sepse ju duam dhe duam t’ju shohim m\u00eb shpesh k\u00ebtu, prania juaj na gjall\u00ebron.”<\/p>\n\n\n\n \u0417\u0430 \u0432\u043e\u0437\u0432\u0440\u0430\u0442, \u043d\u0430\u0448\u0438\u043e\u0442 \u0421\u0442\u0430\u0440\u0435\u0446 \u0415\u043f\u0438\u0441\u043a\u043e\u043f \u0433. \u041f\u0430\u0440\u0442\u0435\u043d\u0438\u0458 \u0441\u0435 \u043e\u0431\u0440\u0430\u0442\u0438 \u0441\u043e \u043f\u0440\u0438\u0433\u043e\u0434\u043d\u043e \u0441\u043b\u043e\u0432\u043e, \u0447\u0435\u0441\u0442\u0438\u0442\u0430\u0458\u045c\u0438 \u043c\u0443 \u0433\u043e \u0443\u0448\u0442\u0435 \u0435\u0434\u043d\u0430\u0448 \u0438\u043c\u0435\u043d\u0434\u0435\u043d\u043e\u0442 \u043d\u0430 \u0448\u0438\u0440\u043e\u043a\u043e\u0433\u0440\u0430\u0434\u0438\u043e\u0442 \u0438 \u0433\u043e\u0441\u0442\u043e\u0459\u0443\u0431\u0438\u0432 \u0434\u043e\u043c\u0430\u045c\u0438\u043d, \u041c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442\u043e\u0442 \u0433. \u041a\u0438\u0440\u0438\u043b: \u201e,,Lart\u00ebshent\u00ebria Juaj,<\/em><\/span><\/p>\n T\u00eb dashur et\u00ebr dhe f\u00ebmij\u00eb t\u00eb Kish\u00ebs s\u00eb Sh\u00ebn Maris\u00eb,<\/em><\/span><\/p>\n Sot p\u00ebrs\u00ebri Shpirti i Gjith\u00ebshenjt\u00eb na mblodhi n\u00eb unitet p\u00ebr nj\u00eb Rr\u00ebshaj\u00eb tjet\u00ebr, p\u00ebr secilin n\u00eb gjuh\u00ebn e tij, por me nj\u00eb shpirt p\u00ebr t\u00eb lavd\u00ebruar madh\u00ebshtin\u00eb e Zotit mbi ne dhe p\u00ebr ta fal\u00ebnderuar At\u00eb p\u00ebr dhuratat e m\u00ebdha t\u00eb besimit ton\u00eb t\u00eb shenjt\u00eb e t\u00eb ndersh\u00ebm. Fjal\u00eb t\u00eb tilla do t\u00eb dukeshin shum\u00eb t\u00eb zakonshme dhe sikur t\u00eb ishin p\u00ebrs\u00ebritur shum\u00eb her\u00eb; por ato nuk shqiptohen thjesht nga buz\u00ebt tona, por zemra jon\u00eb i thot\u00eb me z\u00eb t\u00eb lart\u00eb, sepse \u00ebsht\u00eb e tejmbushur nga g\u00ebzimi i unitetit. \u00cbsht\u00eb plot g\u00ebzim t\u00eb pafund, sepse jo shum\u00eb koh\u00eb m\u00eb par\u00eb, vet\u00ebm nj\u00eb vit m\u00eb par\u00eb, ne q\u00eb ju flasim nga ky vend i shenjt\u00eb, nuk ishim n\u00eb gjendje t\u00eb festonim e t\u00eb g\u00ebzonim miq\u00ebsit\u00eb personale n\u00eb m\u00ebnyr\u00ebn p\u00ebrkat\u00ebse p\u00ebr t\u00eb krishter\u00ebt- Eukaristis\u00eb Hyjnore. Ashtu si Jona n\u00eb balen\u00eb, ne menduam se drita e m\u00ebshir\u00ebs s\u00eb Zotit nuk do t\u00eb ndri\u00e7onte kurr\u00eb mbi ne, por ajo kishte prekur zemr\u00ebn e dhembshur, filantropike dhe t\u00eb urt\u00eb t\u00eb Patriarkut t\u00eb Shenjt\u00eb Ekumenik, z. d. Bartolomeu, i cili pa p\u00ebrbuzje zgjati dor\u00ebn dhe na mori n\u00eb p\u00ebrqafimin at\u00ebror. P\u00ebr dashurin\u00eb dhe mundin e tij, ne q\u00ebndrojm\u00eb k\u00ebtu para jush dhe me ju, p\u00ebr t’u g\u00ebzuar s\u00eb bashku me v\u00ebllan\u00eb ton\u00eb t\u00eb dashur dhe pastorin e palodhur t\u00eb k\u00ebtij ishulli t\u00eb shenjt\u00eb, t\u00eb Lart\u00ebshenjt\u00ebruarin Mitropolitin z. Kirilin.<\/p>\n Duke l\u00ebshuar gjuh\u00eb zjarri, Shpirti i Shenjt\u00eb, i thirri t\u00eb gjith\u00eb n\u00eb unitet dhe ai uniteti, q\u00eb sot duket t\u00eb jet\u00eb ideali m\u00eb i lart\u00eb i Kish\u00ebs, di\u00e7ka d\u00ebshiron, por \u00ebsht\u00eb v\u00ebshtir\u00eb e realizueshme, \u00ebsht\u00eb praktikisht thelbi dhe baza e ekzistenc\u00ebs s\u00eb saj. Ajo zbritje e Shpirtit t\u00eb Shenjt\u00eb kishte p\u00ebr q\u00ebllim t\u00eb rivendoste unitetin e l\u00ebnduar nga m\u00ebkati i natyr\u00ebs njer\u00ebzore, p\u00ebr t\u00eb rregulloj\u00eb at\u00eb q\u00eb ishte rezultati i pashmangsh\u00ebm i kot\u00ebsis\u00eb njer\u00ebzore, t\u00eb p\u00ebrfaq\u00ebsuar tekstualisht dhe metaforikisht nga Kulla e Babilonis\u00eb.<\/p>\n N\u00ebse dikush nuk mund ta imagjinonte se si u ndjen\u00eb murator\u00ebt e Kull\u00ebs s\u00eb Babilonis\u00eb n\u00eb at\u00eb moment kur Shpirti zbriti dhe ua ngat\u00ebrroi gjuh\u00ebt e tyre, kur fytyrat e njohura u b\u00ebn\u00eb t\u00eb panjohura, kur goj\u00ebt q\u00eb deri at\u00ebher\u00eb kishin folur fjal\u00eb uniteti u b\u00ebn\u00eb burim mosmarr\u00ebveshjeje – ja, le t\u00eb shikoj\u00eb n\u00eb koh\u00ebt tona moderne dhe le t\u00eb shoh\u00eb kot\u00ebsin\u00eb ton\u00eb, mosbindjen ton\u00eb, kullat tona t\u00eb vogla q\u00eb me ambicie duan t\u00eb arrijn\u00eb deri n\u00eb Qiell.<\/p>\n Duke i p\u00ebrqendruar t\u00eb gjitha p\u00ebrpjekjet tona n\u00eb lart\u00ebsimin e vetvetes, ne jemi larguar plot\u00ebsisht nga nj\u00ebri-tjetri, jemi humbur si delet pa bari. Disa prej nesh, besimtar\u00eb t\u00eb t\u00eb nj\u00ebjtit besim, madje v\u00ebllez\u00ebr t\u00eb lindur, me t\u00eb cil\u00ebt hanim buk\u00eb s\u00eb bashku, tashm\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb huaj krejt\u00ebsisht, sepse p\u00ebr\u00e7muan tradit\u00ebn e vendosur t\u00eb Kish\u00ebs s\u00eb shenjt\u00eb. Ata e kan\u00eb refuzuar Shpirtin e Per\u00ebndis\u00eb n\u00eb p\u00ebrpjekjet e tyre t\u00eb kota p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb kish\u00eb q\u00eb, n\u00eb qend\u00ebr t\u00eb kultit t\u00eb tyre n\u00eb vend t\u00eb Zotit, do t\u00eb ken\u00eb imazhin e tyre dhe idhujt q\u00eb kan\u00eb nd\u00ebrtuar p\u00ebr veten e tyre. Idhujt e pushtetit, idhujt e paras\u00eb, idhujt e kombit, idhujt e shtetit politik, idhujt e barazis\u00eb jo t\u00eb sh\u00ebndetshme, teorizuese, racionalizuese dhe relativizuese.<\/p>\n \u0414\u043e\u043a\u043e\u043b\u043a\u0443 \u0432\u043e \u0441\u0432\u0435\u0442\u043e\u0442 \u0441\u043e\u043f\u0435\u0440\u043d\u0438\u0448\u0442\u0432\u043e\u0442\u043e \u043c\u043e\u0436\u0435 \u0434\u0430 \u0440\u043e\u0434\u0438 \u0438\u043d\u043e\u0432\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u0438 \u0434\u0430 \u0431\u0438\u0434\u0435 \u043a\u043e\u0440\u0438\u0441\u043d\u043e \u0437\u0430 \u043e\u043d\u0438\u0435 \u043a\u043e\u0438 \u0441\u043f\u043e\u0440\u0430\u0442, \u0434\u043e\u043a\u043e\u043b\u043a\u0443 \u0441\u043f\u043e\u0440\u0430\u0442 \u0434\u043e\u0431\u043b\u0435\u0441\u043d\u043e, \u0432\u043e \u0426\u0440\u043a\u0432\u0430\u0442\u0430 \u043d\u0435 \u0441\u043c\u0435\u0435 \u0434\u0430 \u0438\u043c\u0430 \u043d\u0435\u043f\u0440\u0438\u0458\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0438 \u0441\u043f\u0440\u043e\u0442\u0438\u0432\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u0442\u0430\u0431\u043e\u0440\u0438, \u0437\u0430\u0448\u0442\u043e \u0435\u0434\u0435\u043d \u0435 \u041f\u0430\u0442\u043e\u0442, \u0435\u0434\u043d\u0430 \u0435 \u0412\u0438\u0441\u0442\u0438\u043d\u0430\u0442\u0430, \u0435\u0434\u0435\u043d \u0435 \u0411\u043e\u0433 \u0438 \u0435\u0434\u043d\u0430 \u0435 \u0412\u0435\u0440\u0430\u0442\u0430. \u041e\u0434 \u0436\u0438\u0442\u0438\u0458\u0430\u0442\u0430 \u043d\u0430 \u043c\u0430\u0447\u0435\u043d\u0438\u0446\u0438\u0442\u0435 \u0437\u043d\u0430\u0435\u043c\u0435 \u0434\u0435\u043a\u0430 \u0411\u043e\u0433 \u0441\u0435 \u0441\u0432\u0435\u0434\u043e\u0447\u0438 \u0434\u043e\u043a\u0440\u0430\u0458 \u0438 \u043e\u0434 \u0436\u0438\u0442\u0438\u0458\u0430\u0442\u0430 \u043d\u0430 \u0421\u0432\u0435\u0442\u0438\u0442\u0435 \u041e\u0442\u0446\u0438 \u0437\u043d\u0430\u0435\u043c\u0435 \u0434\u0435\u043a\u0430 \u0412\u0435\u0440\u0430\u0442\u0430 \u0441\u0435 \u0431\u0440\u0430\u043d\u0438 \u0431\u0435\u0437 \u043a\u043e\u043c\u043f\u0440\u043e\u043c\u0438\u0441.<\/p>\n Nj\u00eb nga viktimat e atij relativizimi \u00ebsht\u00eb eklesiologjia e Kish\u00ebs s\u00eb Shenjt\u00eb, e cila n\u00eb koh\u00ebn ton\u00eb l\u00ebndohet pa m\u00ebshir\u00eb dhe sakrifikohet n\u00eb altarin e fuqis\u00eb s\u00eb shenjt\u00eb dhe t\u00eb kombit, q\u00eb nga ana tjet\u00ebr bazohet n\u00eb kufij dhe ndarje q\u00eb nuk jan\u00eb vendosur nga Zoti dhe natyra, por nga vet\u00eb njeriu, sipas kritereve njer\u00ebzore. Shohim se si n\u00eb koh\u00ebn ton\u00eb, Kisha e vetme \u041a\u0430tedrale \u00ebsht\u00eb sh\u00ebnd\u00ebrruar n\u00eb nj\u00eb federat\u00eb kishash lokale t\u00eb pavarura, t\u00eb cilat shpesh do t\u00eb gjejn\u00eb m\u00eb shum\u00eb fije diversiteti sesa t\u00eb gj\u00ebrave t\u00eb p\u00ebrbashk\u00ebta. Bindja, e cila ekziston n\u00eb \u00e7do nivel t\u00eb hierarkis\u00eb kishtare, paradoksalisht nuk vlen p\u00ebr shkall\u00ebn e saj m\u00eb t\u00eb lart\u00eb – nj\u00eb federat\u00eb t\u00eb till\u00eb nuk i nevojitet nj\u00eb Hierark i Par\u00eb p\u00ebr ta koordinuar dhe unifikuar. Privilegjet e Patriarkut Ekumenik, t\u00eb vendosura dhe t\u00eb p\u00ebrcaktuara nga kanunet e Koncileve Ekumenike, t\u00eb plot\u00ebsuara dhe t\u00eb shpjeguara m\u00eb tej nga Et\u00ebrit suprem t\u00eb Kish\u00ebs, u b\u00ebn\u00eb t\u00eb tep\u00ebrta, t\u00eb panevojshme dhe t\u00eb papranueshme p\u00ebr dhjet\u00ebra pap\u00eb t\u00eb vegj\u00ebl n\u00eb \u00e7do cep t\u00eb universit.<\/p>\n N\u00ebse rivaliteti n\u00eb bot\u00eb mund t\u00eb lind\u00eb inovacion dhe t\u00eb jet\u00eb i dobish\u00ebm p\u00ebr ata q\u00eb kontestojn\u00eb, n\u00ebse kontestojn\u00eb me virtyt, n\u00eb Kish\u00eb nuk duhet t\u00eb ket\u00eb armiq\u00ebsi dhe grupe kund\u00ebrshtare, sepse ka nj\u00eb Rrug\u00eb, nj\u00eb t\u00eb V\u00ebrtet\u00eb, nj\u00eb Per\u00ebndi dhe nj\u00eb Besim. Nga jeta e martir\u00ebve ne e dim\u00eb se Zoti d\u00ebshmon deri n\u00eb fund dhe nga jeta e Et\u00ebrve t\u00eb Shenjt\u00eb dim\u00eb se Besimi mbrohet pa kompromis.<\/p>\n Dhimbjet dhe mundimet e Sh\u00ebn Kirilit t\u00eb Aleksandris\u00eb p\u00ebr besimin ishin t\u00eb m\u00ebdha dhe dashuria e tij p\u00ebr Zotin-njeri dhe N\u00ebn\u00ebn e Zotit i tejkaloi fuqit\u00eb e tij njer\u00ebzore dhe e b\u00ebri t\u00eb mundur q\u00eb t\u00eb b\u00ebhej shtyll\u00eb e dogmave kishtare. Por le t\u00eb v\u00ebm\u00eb re di\u00e7ka q\u00eb nuk \u00ebsht\u00eb thjesht nj\u00eb detaj, por nj\u00eb faqe e t\u00ebr\u00eb e jet\u00ebs s\u00eb Kirilit… Meqen\u00ebse t\u00eb gjith\u00eb njer\u00ebzit, madje edhe shenjtor\u00ebt, nuk jan\u00eb imun\u00eb ndaj dob\u00ebsive njer\u00ebzore, k\u00ebshtu edhe Sh\u00ebn Kirili, i nxitur nga xhaxhai i tij Teofili i Aleksandris\u00eb thjesht p\u00ebr arsye personale, dhe jo p\u00ebr arsye dogmatike, ai kishte nj\u00eb urrejtje t\u00eb madhe p\u00ebr Sh\u00ebn Gjon Krizostomin, Patriarkun e Kostandinopoj\u00ebs dhe nuk donte ta p\u00ebrmendte, as t\u00eb gjall\u00eb e as t\u00eb ndjer\u00eb. Por Sh\u00ebn Maria, dashuria e s\u00eb cil\u00ebs ia kishte mbushur zemr\u00ebn, nuk donte q\u00eb sh\u00ebrb\u00ebtori i saj besnik t\u00eb vdiste, por iu shfaq n\u00eb fest\u00ebn e tij, duke pasur Sh\u00ebn Krizostomin n\u00eb t\u00eb djatht\u00eb t\u00eb saj. Pas k\u00ebtij vegimi, ai u pendua dhe m\u00eb pas u b\u00eb nj\u00eb nga mb\u00ebshtet\u00ebsit m\u00eb t\u00eb m\u00ebdhenj t\u00eb vepr\u00ebs s\u00eb Patriarkut t\u00eb Shenjt\u00eb t\u00eb Kostandinopoj\u00ebs.<\/p>\n Prandaj, le t’i lutemi Sh\u00ebn Maris\u00eb dhe Sh\u00ebn Kirilit t\u00eb Aleksandris\u00eb, q\u00eb t\u00eb gjitha zemrat e atyre q\u00eb p\u00ebr arsye personale dhe t\u00eb kota nuk duan t\u00eb p\u00ebrmendin pasardh\u00ebsin e Sh\u00ebn Gjon Krizostomit, sepse n\u00eb lajthitje t\u00eb tyre nuk e kuptojn\u00eb se Froni i Par\u00eb i Universit nuk mund t\u00eb ndahet, por vet\u00ebm q\u00eb ata t\u00eb shk\u00ebputen prej tij.<\/p>\n Zoti t\u00eb rivendos\u00eb unitetin e plot\u00eb t\u00eb Kish\u00ebs dhe t\u00eb mbledh\u00eb t\u00eb gjith\u00eb f\u00ebmij\u00ebt e tij s\u00eb bashku.<\/p>\n Edhe nj\u00eb her\u00eb dua t\u00eb fal\u00ebnderoj pastorin e shenjt\u00eb, Mitropolitin e Imbros dhe Tenedos, z. Kirilin, p\u00ebr nderin e madh q\u00eb na b\u00ebri gjat\u00eb q\u00ebndrimit ton\u00eb n\u00eb k\u00ebt\u00eb vend t\u00eb bekuar, i cili u kuror\u00ebzua me k\u00ebt\u00eb fest\u00eb t\u00eb shenjt\u00eb liturgjike, dhe p\u00ebrs\u00ebri i uroj shum\u00eb vite t\u00eb bekuara!\u201d.<\/p>\n\n\n\n N\u00eb fund t\u00eb fjal\u00ebve t\u00eb th\u00ebna shpirt\u00ebrore dhe ndri\u00e7uese, t\u00eb cilat derdh\u00ebn bekim nga qielli mbi d\u00ebgjuesit dhe ,,kur e d\u00ebgjuan at\u00eb, zemrat e tyre u g\u00ebzuan” (Vepra 2,37), peshkop\u00ebt e shenjt\u00eb, n\u00eb frym\u00ebn e dashuris\u00eb dhe unitetit, i dhan\u00eb nj\u00ebri-tjetrit enkolpit\u00eb e peshkopit n\u00eb kujtim t\u00eb fest\u00ebs s\u00eb par\u00eb historike t\u00eb Imbros, me rastin e dit\u00ebs s\u00eb emrit t\u00eb Mitropolitit t\u00eb Imbros. Ai gjithashtu arkimandrit\u00ebve t\u00eb familjes son\u00eb u dhuroi nj\u00eb kryq arkimandriti dhe Jerond\u00ebve t\u00eb dy manastireve t\u00eb grave nj\u00eb ikon\u00eb si kujtim lutjesh. Nikoqiri yn\u00eb n\u00eb k\u00ebto dy dit\u00eb nuk la pa p\u00ebrgatitur sofra t\u00eb pasura dashurie p\u00ebr murgjit, murgeshat dhe besimtar\u00ebt e shumt\u00eb.<\/p>\n Qofshin t\u00eb shumta dhe t\u00eb bekuara vitet e Lart\u00ebshenjt\u00ebris\u00eb Mitropolitit t\u00eb Imbros dhe Tenedos z. Kirili!<\/p>\n\n\n\nngg_shortcode_0_placeholder\n","protected":false},"featured_media":114312,"template":"","meta":{"_acf_changed":false,"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","ngg_post_thumbnail":0,"footnotes":""},"tags":[3034,3050,3439,3440,3441,3442,3443,3079,3046],"category_vesti":[2956],"tags_vesti":[],"lokacii":[],"class_list":["post-114753","vesti","type-vesti","status-publish","has-post-thumbnail","hentry","tag-patriarkana-ekumenike","tag-patriarku-ekumenik-z-z-bartolomeu","tag-imvros-sq","tag-konstantinopol-sq","tag-patrijarh-kiril-sq","tag-proskynema-sq","tag-poklonichko-patuvanje-sq","tag-sosluzhenie-sq","tag-kostandinopojen","category_vesti-adhurime"],"acf":[],"_links":{"self":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/vesti\/114753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/vesti"}],"about":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/types\/vesti"}],"version-history":[{"count":0,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/vesti\/114753\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/media\/114312"}],"wp:attachment":[{"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/media?parent=114753"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/tags?post=114753"},{"taxonomy":"category_vesti","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/category_vesti?post=114753"},{"taxonomy":"tags_vesti","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/tags_vesti?post=114753"},{"taxonomy":"lokacii","embeddable":true,"href":"https:\/\/bigorski.org.mk\/sq\/wp-json\/wp\/v2\/lokacii?post=114753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/bigorski.org.mk\/wp-content\/uploads\/2023\/06\/liturgiski-blesok-vo-imvros-2023-034.jpg\")
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