{"id":136644,"date":"2025-07-14T06:41:49","date_gmt":"2025-07-14T05:41:49","guid":{"rendered":"https:\/\/bigorski.org.mk\/vesti\/%category_vesti%\/uchestvo-na-bigorski-na-megjunarodna-konferencija-za-ulogata-na-religijata-vo-sovremena-evropa\/"},"modified":"2025-07-14T12:14:19","modified_gmt":"2025-07-14T11:14:19","slug":"pjesemarrja-e-manastirit-te-bigorit-ne-nje-konference-nderkombetare-mbi-rolin-e-fese-ne-evropen-bashkekohore","status":"publish","type":"vesti","link":"https:\/\/bigorski.org.mk\/sq\/lajme\/ngjarje\/pjesemarrja-e-manastirit-te-bigorit-ne-nje-konference-nderkombetare-mbi-rolin-e-fese-ne-evropen-bashkekohore\/","title":{"rendered":"Pjes\u00ebmarrja e Manastirit t\u00eb Bigorit n\u00eb nj\u00eb konferenc\u00eb nd\u00ebrkomb\u00ebtare mbi rolin e fes\u00eb n\u00eb Evrop\u00ebn bashk\u00ebkohore"},"content":{"rendered":"\n

Me ftes\u00eb t\u00eb m\u00ebparshme nga organizator\u00ebt e shquar \u2013 Fondacioni Konrad Adenauer<\/em> (KAS) dhe Qendra p\u00ebr Studime Evropiane Wilfried Martens<\/em> \u2013 Manastiri i Sh\u00ebn Gjon Pag\u00ebzorit \u2013 Bigorski mori pjes\u00eb n\u00eb konferenc\u00ebn nd\u00ebrkomb\u00ebtare me tem\u00eb: Diplomacia fetare midis Lindjes dhe Per\u00ebndimit: Roli i fes\u00eb n\u00eb proceset bashk\u00ebkohore evropiane<\/em>, e cila u mbajt nga 9 deri m\u00eb 12 korrik n\u00eb ishullin e Sirosit, Greqi. P\u00ebrfaq\u00ebsues i Manastirit ishte v\u00ebllai yn\u00eb, At\u00eb Kiril Delovski<\/strong>, i cili, me bekimin e atit t\u00eb tij shpirt\u00ebror, Shk\u00eblqesis\u00eb s\u00eb Tij, Ipeshkvit t\u00eb Antanis\u00eb z. Partenij<\/strong>, udh\u00ebtoi drejt Greqis\u00eb p\u00ebr t\u00eb sjell\u00eb z\u00ebrin e manastirit n\u00eb k\u00ebt\u00eb mbledhje t\u00eb r\u00ebnd\u00ebsishme nd\u00ebrkristiane.<\/p>\n

Konferenca u zhvillua n\u00eb frym\u00ebn e p\u00ebrvjetorit t\u00eb 1700-t\u00eb t\u00eb Sinodit t\u00eb Par\u00eb Ekumenik n\u00eb Nikea<\/strong> \u2013 nj\u00eb ngjarje me r\u00ebnd\u00ebsi t\u00eb jasht\u00ebzakonshme p\u00ebr t\u00eb gjith\u00eb historin\u00eb e krishterimit dhe nd\u00ebrgjegjen kishtare, sidomos n\u00eb kontekstin e sfidave moderne q\u00eb p\u00ebrballet feja n\u00eb Evrop\u00eb.<\/p>\n

At\u00eb Kiril Delovski<\/strong> mbajti nj\u00eb fjalim n\u00eb sesionin e tret\u00eb tematik me titull: Q\u00ebndrimi i Kishave ndaj \u00e7\u00ebshtjeve sociale bashk\u00ebkohore<\/em>, ku ai foli mbi tem\u00ebn: Nj\u00eb p\u00ebrgjigje ortodokse p\u00ebr epok\u00ebn dixhitale dhe sfidat shoq\u00ebrore-kulturore t\u00eb koh\u00ebs<\/em>, me theks t\u00eb ve\u00e7ant\u00eb mbi sfidat q\u00eb sjell zhvillimi i shpejt\u00eb i t\u00eb ashtuquajtur\u00ebs inteligjenc\u00eb artificiale (AI)<\/strong>, sistemet dixhitale t\u00eb bazuara n\u00eb t\u00eb dh\u00ebna, modelet e m\u00ebdha gjuh\u00ebsore (LLM)<\/strong>, bioinxhinieria<\/strong>, transhumanizmi<\/strong> dhe format e reja t\u00eb ekzistenc\u00ebs virtuale. Para t\u00eb pranishm\u00ebve, ai parashtroi pyetjen: \u201cSi mund t\u00eb mbetet njeriu person n\u00eb nj\u00eb bot\u00eb t\u00eb algoritmeve dhe avatar\u00ebve?\u201d<\/em> dhe, duke p\u00ebrcjell\u00eb mendimet e atit t\u00eb tij shpirt\u00ebror, Ipeshkvit Partenij, theksoi se prirjet moderne dixhitale shpesh tentojn\u00eb ta reduktojn\u00eb njeriun n\u00eb \u201cp\u00ebrdorues\u201d, \u201cprofil\u201d ose \u201cgrumbull t\u00eb dh\u00ebnash\u201d, duke shkat\u00ebrruar k\u00ebshtu plot\u00ebsin\u00eb e tij ontologjike. P\u00ebrball\u00eb k\u00ebtyre modeleve reduktuese, Kisha d\u00ebshmon p\u00ebr njeriun si ikon\u00eb e Per\u00ebndis\u00eb<\/strong>, i krijuar p\u00ebr bashk\u00ebsi, p\u00ebr pjes\u00ebmarrje n\u00eb Hyjnin\u00eb dhe p\u00ebr shnd\u00ebrrim \u2013 jo si projekt teknologjik, por si krijes\u00eb e thirrur drejt hyjnizimit (theosis)<\/strong>.<\/p>\n

N\u00eb vijim, ai vuri theks t\u00eb posa\u00e7\u00ebm mbi antropologjin\u00eb ortodokse<\/strong> t\u00eb bazuar n\u00eb Mish\u00ebrimin e Krishtit<\/strong>, sipas s\u00eb cil\u00ebs trupi i njeriut nuk \u00ebsht\u00eb bart\u00ebs informacioni, por qend\u00ebr e shp\u00ebtimit<\/strong>. Kjo mister \u00ebsht\u00eb e rrezikuar n\u00eb nj\u00eb epok\u00eb q\u00eb e ndan trupin nga p\u00ebrvoja dhe jet\u00ebn liturgjike nga prania personale. \u201cPa trup nuk ka person; pa pranin\u00eb nuk ka Eukaristi; dhe pa Eukaristi \u2013 nuk ka bashk\u00ebsi t\u00eb v\u00ebrtet\u00eb,\u201d theksoi ai. Ai gjithashtu p\u00ebrmendi nevoj\u00ebn p\u00ebr nj\u00eb asketiz\u00ebm t\u00eb rip\u00ebrt\u00ebrir\u00eb<\/strong> \u2013 jo n\u00eb kuptimin e t\u00ebrheqjes nga bota, por si shnd\u00ebrrim i jet\u00ebs s\u00eb p\u00ebrditshme<\/strong>: agj\u00ebrim jo vet\u00ebm nga ushqimi, por edhe nga zhurma, nga ekranet dhe nga hiper-stimulimi dixhital. \u201cEdhe n\u00eb k\u00ebt\u00eb epok\u00eb t\u00eb re, Kisha ka \u00e7ka t\u00eb ofroj\u00eb \u2013 heshtje t\u00eb brendshme, lutje, prani personale dhe marr\u00ebdh\u00ebnie autentike.\u201d<\/p>\n

Duke folur edhe p\u00ebr \u00e7\u00ebshtje si migrimi<\/strong>, varf\u00ebria<\/strong>, polarizimi politik<\/strong> dhe sekularizimi<\/strong>, at\u00eb Kiril theksoi nevoj\u00ebn p\u00ebr rikthimin e s\u00eb shenjt\u00ebs dhe t\u00eb per\u00ebndishmes n\u00eb jet\u00ebn publike<\/strong>, p\u00ebrmes kultur\u00ebs liturgjike<\/strong>, arsimimit shpirt\u00ebror<\/strong> dhe m\u00ebshir\u00ebs shoq\u00ebrore<\/strong> t\u00eb Kish\u00ebs. Teknologjia, tha ai, nuk \u00ebsht\u00eb as e mir\u00eb, as e keqe n\u00eb vetvete<\/strong>, por duhet t\u00eb mbetet sh\u00ebrb\u00ebtore e njeriut<\/strong>, e jo idhull i tij<\/strong>. N\u00eb p\u00ebrfundim t\u00eb ligj\u00ebrat\u00ebs, ai b\u00ebri thirrje p\u00ebr gjykim shpirt\u00ebror<\/strong> si nj\u00eb form\u00eb e re asketike p\u00ebr koh\u00ebn dixhitale \u2013 aft\u00ebsin\u00eb p\u00ebr t\u00eb dalluar t\u00eb dobishmen nga shkat\u00ebrrimtarja<\/strong>, p\u00ebr t\u00eb ruajtur personalitetin dhe pranin\u00eb<\/strong>, dhe p\u00ebr t\u00eb mbrojtur misterin e dinjitetit njer\u00ebzor<\/strong>.<\/p>\n

Karakteri nd\u00ebrkomb\u00ebtar i konferenc\u00ebs u thellua m\u00eb tej nga prania e shum\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb shquar nga bota ortodokse dhe katolike<\/strong>, nga akademia<\/strong> dhe institucionet evropiane<\/strong>. Nd\u00ebr ta ishin:<\/p>\n