Prej disa dit\u00ebsh tashm\u00eb, Kisha, p\u00ebrmes himnografis\u00eb liturgjike t\u00eb parakremtimit, i th\u00ebrret bijt\u00eb e saj besnik\u00eb q\u00eb \u201ct\u00eb shkojn\u00eb dhe t\u00eb nxjerrin uj\u00eb nga burimet e shp\u00ebtimit\u201d, p\u00ebr t\u2019i p\u00ebrgatitur ata p\u00ebr Misterin e madh t\u00eb Ndri\u00e7imit, si\u00e7 quhet me t\u00eb drejt\u00eb festa e Ujit t\u00eb Bekuar \u2013 Teofania. P\u00ebrmes k\u00ebng\u00ebve t\u00eb frym\u00ebzuara nga Per\u00ebndia dhe fjal\u00ebve profetike, ajo d\u00ebshiron t\u00eb zgjoj\u00eb dhe t\u00eb prek\u00eb shpirtin njer\u00ebzor, duke na futur n\u00eb nj\u00eb pamje t\u00eb mrekullueshme dhe t\u00eb frikshme p\u00ebr nga bukuria e saj, para s\u00eb cil\u00ebs edhe fuqit\u00eb engj\u00ebllore mahniten me dridhje: se si \u201cAi q\u00eb e vari tok\u00ebn mbi uj\u00ebrat\u201d pranohet n\u00eb gjirin e uj\u00ebrave t\u00eb lumenjve; se si \u201cAi q\u00eb e vesh qiellin me re\u201d, Vet\u00eb vishet n\u00eb uj\u00ebrat e Jordanit; se si Vet\u00eb Krijuesi dhe Providenca e gjinis\u00eb njer\u00ebzore zhvishet, p\u00ebr t\u00eb mbuluar lakuriq\u00ebsin\u00eb e Adamit dhe p\u00ebr ta veshur s\u00ebrish njeriun me petkun e ndritsh\u00ebm t\u00eb jet\u00ebs s\u00eb rip\u00ebrt\u00ebrir\u00eb.<\/p>\n\n\n\n
N\u00eb k\u00ebt\u00eb zbritje t\u00eb p\u00ebrulur t\u00eb Birit t\u00eb Per\u00ebndis\u00eb n\u00eb uj\u00ebra, Kisha sodit jo vet\u00ebm Pag\u00ebzimin e Krishtit, por edhe fillimin e rip\u00ebrt\u00ebritjes kozmike: uji, realiteti i par\u00eb dhe themelor i bot\u00ebs s\u00eb krijuar, b\u00ebhet pik\u00ebnisje e rinovimit; natyra, e cila ra bashk\u00eb me njeriun, fillon t\u00eb kthehet drejt q\u00ebllimit t\u00eb saj fillestar. Per\u00ebndia e shenjt\u00ebron ujin jo sepse ai i nevojitet Atij, por sepse ai na nevojitet neve, q\u00eb jemi t\u00eb veshur me trup dhe q\u00eb, p\u00ebrmes lagies s\u00eb dukshme t\u00eb trupit, jemi thirrur t\u00eb p\u00ebrgatisim m\u00eb leht\u00eb edhe shpirtin ton\u00eb p\u00ebr sp\u00ebrkatjen e padukshme t\u00eb Shpirtit t\u00eb Shenjt\u00eb. Por ky shenjt\u00ebrim nuk ndalet n\u00eb sip\u00ebrfaqe; ai duhet t\u00eb dep\u00ebrtoj\u00eb thell\u00eb, t\u00eb prek\u00eb vet\u00eb qenien e brendshme t\u00eb njeriut, ta shnd\u00ebrroj\u00eb nga brenda dhe ta rikthej\u00eb n\u00eb plot\u00ebsin\u00eb e humbur t\u00eb bashkimit me Per\u00ebndin\u00eb.<\/p>\n\n\n\n
K\u00ebto thirrje hirplot\u00eb p\u00ebr pastrimin e shpirtit p\u00ebrmes pendimit dhe p\u00ebr p\u00ebrgatitjen e tij lut\u00ebse p\u00ebr Misterin teofanor t\u00eb ndri\u00e7imit dhe shenjt\u00ebrimit, dep\u00ebrtonin qet\u00eb, por fuqish\u00ebm, edhe n\u00eb vigjiljen e mbr\u00ebmshme t\u00eb t\u00ebr\u00eb nat\u00ebs n\u00eb shenjt\u00ebroren e Bigorskit. Nj\u00eb plot\u00ebsi t\u00eb ve\u00e7ant\u00eb festive i dha edhe fakti q\u00eb vigjilja tradicionale e Rek\u00ebs k\u00ebt\u00eb vit p\u00ebrkoi me ciklin liturgjik t\u00eb Ngjalljes s\u00eb dit\u00ebs s\u00eb diel, k\u00ebshtu q\u00eb g\u00ebzimi i pritjes s\u00eb Teofanis\u00eb u ndri\u00e7ua edhe nga drita e Ngjalljes, nga ajo drit\u00eb q\u00eb \u00e7do t\u00eb diel i jep kuptim dhe drejtim historis\u00eb.<\/p>\n\n\n\n
N\u00eb k\u00ebt\u00eb plot\u00ebsi liturgjike, vigjilja dhe Liturgjia e Shenjt\u00eb ishin d\u00ebshmi hirplot\u00eb se Kisha jeton nga ngjarja, e jo nga kujtimi. N\u00eb vigjilje kryesonte Jeronda e manastirit t\u00eb shenjt\u00eb, ati yn\u00eb shpirt\u00ebror m\u00eb i dashur, Episkopi i Antanis\u00eb z. Partheni, i cili k\u00ebt\u00eb m\u00ebngjes edhe kryesoi Liturgjin\u00eb Hyjnore t\u00eb Shenjt\u00eb. Rreth tij, p\u00ebrve\u00e7 shum\u00eb mysafir\u00ebve t\u00eb ardhur, tradicionalisht u mblodh\u00ebn edhe besimtar\u00ebt nga fshatrat p\u00ebrreth t\u00eb Mijakis\u00eb, t\u00eb cil\u00ebt, t\u00eb udh\u00ebhequr nga kumbar\u00ebt e tyre, mb\u00ebrrit\u00ebn n\u00eb manastir p\u00ebr t\u2019ia shprehur edhe nj\u00eb her\u00eb besnik\u00ebrin\u00eb e tyre Krishtit p\u00ebrmes zakonit t\u00eb lasht\u00eb dhe t\u00eb gjall\u00eb t\u00eb lidhjes s\u00eb kryqeve. Bashk\u00eb me ta, duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb gjat\u00eb gjith\u00eb vigjiljes, u lut edhe nj\u00eb grup t\u00eb rinjsh nga Ohri, t\u00eb cil\u00ebt d\u00ebshironin t\u2019i luteshin Sh\u00ebn Gjonit dhe t\u00eb merrnin bekimin nga ati i tyre shpirt\u00ebror, p\u00ebrpara se t\u00eb zhyteshin n\u00eb uj\u00ebrat e shenjt\u00ebruara t\u00eb Liqenit t\u00eb Ohrit n\u00eb vet\u00eb dit\u00ebn e fest\u00ebs.<\/p>\n\n\n\n
Me fjal\u00ebn e tij baritore, Jeronda i futi t\u00eb pranishmit n\u00eb thelbin dhe thell\u00ebsin\u00eb e fest\u00ebs q\u00eb po afrohej dhe n\u00eb misterin e Pag\u00ebzimit t\u00eb p\u00ebrulur t\u00eb Zotit ton\u00eb t\u00eb but\u00eb, i Cili, pa m\u00ebkat, u rreshtua nd\u00ebr m\u00ebkatar\u00ebt dhe pranoi t\u00eb pag\u00ebzohej nga dora e sh\u00ebrb\u00ebtorit t\u00eb Tij, Sh\u00ebn Gjon Pag\u00ebzorit. K\u00ebshtu, p\u00ebrmes sh\u00ebrbes\u00ebs dhe fjal\u00ebs, festa nuk ishte vet\u00ebm nj\u00eb paralajm\u00ebrim, por tashm\u00eb nj\u00eb pjes\u00ebmarrje e filluar n\u00eb misterin e jet\u00ebs s\u00eb rip\u00ebrt\u00ebrir\u00eb, e cila nga Jordani derdhet mbi mbar\u00eb bot\u00ebn.<\/p>\n\n\n\n
Ndri\u00e7im t\u00eb bekuar p\u00ebr t\u00eb gjith\u00eb!<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n