Kujtimin dhe pranin\u00eb e shenjtor\u00ebve t\u00eb Krishtit i p\u00ebrjetojm\u00eb si nj\u00eb vizit\u00eb qiellore, si nj\u00eb prekje hirplot\u00eb t\u00eb amshimit n\u00eb jet\u00ebn ton\u00eb kalimtare. Por Sh\u00ebn Joan Pag\u00ebzori\u2026 P\u00ebr Bigorskin ai \u00ebsht\u00eb di\u00e7ka edhe m\u00eb shum\u00eb! Ai nuk \u00ebsht\u00eb vet\u00ebm shenjtori t\u00eb cilit i \u00ebsht\u00eb kushtuar Manastiri, as vet\u00ebm nd\u00ebrmjet\u00ebsi qiellor i k\u00ebtij vendi t\u00eb lasht\u00eb t\u00eb shenjt\u00eb. Ai \u00ebsht\u00eb i zoti i p\u00ebrhersh\u00ebm i sht\u00ebpis\u00eb son\u00eb, mikprit\u00ebsi yn\u00eb i mir\u00eb, ati yn\u00eb i m\u00ebshirsh\u00ebm dhe mbrojt\u00ebsi yn\u00eb, ai n\u00ebn v\u00ebshtrimin e t\u00eb cilit, p\u00ebr m\u00eb shum\u00eb se nj\u00eb mij\u00ebvje\u00e7ar, kjo shenjt\u00ebrore jeton, vuan, ringjallet dhe i lutet Per\u00ebndis\u00eb.<\/p>\n\n\n\n
\u00cbsht\u00eb nder i madh t\u00eb kesh nj\u00eb t\u00eb till\u00eb Zot Sht\u00ebpie. I madh, por edhe detyrues.<\/p>\n\n\n\n
Sepse ai q\u00eb jeton n\u00eb sht\u00ebpin\u00eb e Pararend\u00ebsit \u00ebsht\u00eb thirrur dit\u00eb e nat\u00eb ta d\u00ebgjoj\u00eb z\u00ebrin e tij: para s\u00eb gjithash t\u2019i drejtoj\u00eb shtigjet e Zotit n\u00eb vet\u00eb zemr\u00ebn e tij; t\u00eb jetoj\u00eb n\u00eb pendim, n\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb liri nga kot\u00ebsia e bot\u00ebs dhe n\u00eb nj\u00eb hov t\u00eb pand\u00ebrprer\u00eb drejt Krishtit. Sh\u00ebn Joani e shnd\u00ebrroi t\u00ebr\u00eb jet\u00ebn e tij n\u00eb nj\u00eb tregues t\u00eb vet\u00ebm drejt Zotit \u2013 vet\u00eb t\u00eb zvog\u00eblohej, q\u00eb Krishti t\u00eb rritej; vet\u00eb t\u00eb zhdukej nga syt\u00eb e njer\u00ebzve, q\u00eb para tyre t\u00eb mbetej vet\u00ebm Qengji i Per\u00ebndis\u00eb.<\/p>\n\n\n\n
Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, \u00e7do e kremte e tij n\u00eb Bigorski \u00ebsht\u00eb shum\u00eb m\u00eb tep\u00ebr se nj\u00eb kremtim i p\u00ebrvitsh\u00ebm. \u00cbsht\u00eb takim me t\u00eb Zotin e Sht\u00ebpis\u00eb. \u00cbsht\u00eb kthim te burimi i identitetit ton\u00eb murgj\u00ebror dhe te thirrja p\u00ebr t\u00eb cil\u00ebn kjo Manastir ekziston.<\/p>\n\n\n\n
Me k\u00ebt\u00eb vet\u00ebdije, me mir\u00ebnjohje birnore dhe me at\u00eb zell t\u00eb p\u00ebrshpirtsh\u00ebm q\u00eb nuk lejon asgj\u00eb t\u00eb jet\u00eb e rast\u00ebsishme apo sip\u00ebrfaq\u00ebsore, jeronda dhe igumeni yn\u00eb i dashur, Hir\u00ebsia e Tij, Peshkopi i Antanis\u00eb, z. Partenij, edhe k\u00ebt\u00eb vit u kujdes at\u00ebrisht q\u00eb festa e mbrojt\u00ebsit ton\u00eb qiellor t\u00eb stoliset me t\u00eb gjith\u00eb hijeshin\u00eb e mundshme \u2013 jo p\u00ebr shkak t\u00eb shk\u00eblqimit t\u00eb jasht\u00ebm, por q\u00eb gjith\u00e7ka e dukshme t\u00eb b\u00ebhet shprehje e mir\u00ebnjohjes s\u00eb brendshme ndaj Pararend\u00ebsit t\u00eb Nderuar. Kisha, sh\u00ebrbesat hyjnore, psalmodia, mikpritja, \u00e7do mund i holl\u00ebsish\u00ebm i v\u00ebllaz\u00ebris\u00eb \u2013 gjith\u00e7ka kishte nj\u00eb q\u00ebllim t\u00eb vet\u00ebm: t\u2019i ofrohej m\u00eb e bukura atij q\u00eb prej kaq shekujsh ruan sht\u00ebpin\u00eb e vet t\u00eb Bigorskit.<\/p>\n\n\n\n
Q\u00eb n\u00eb or\u00ebt e para, drejt Manastirit filluan t\u00eb derdheshin lumenj njer\u00ebzish. Nga t\u00eb gjitha an\u00ebt e atdheut ton\u00eb, por edhe nga Shqip\u00ebria, Bullgaria, Greqia dhe Serbia fqinje, mb\u00ebrrinin besimtar\u00eb e pelegrin\u00eb, familje t\u00eb t\u00ebra, t\u00eb rinj e t\u00eb moshuar, p\u00ebr t\u00eb q\u00ebndruar para ikon\u00ebs mrekullib\u00ebr\u00ebse t\u00eb Pararend\u00ebsit, p\u00ebr t\u00eb nderuar lipsanet e tij t\u00eb shenjta dhe p\u00ebr t\u00eb vendosur para tij mir\u00ebnjohjen, dhimbjen, lutjen dhe shpres\u00ebn e tyre.<\/p>\n\n\n\n
N\u00eb or\u00ebt e pasdites, k\u00ebmbanat e Manastirit shpall\u00ebn solemnisht ardhjen e hierarkut ton\u00eb t\u00eb nderuar, Fortlumturis\u00eb s\u00eb Tij, Mitropolitit Georgij t\u00eb Dibr\u00ebs dhe K\u00ebr\u00e7ov\u00ebs, t\u00eb cilin te portat e Manastirit e prit\u00ebn me nderim dhe respekt jeronda yn\u00eb, v\u00ebllaz\u00ebria, kleri dhe populli besimtar.<\/p>\n\n\n\n
Dhe s\u00eb shpejti filloi nata e shenjt\u00eb.<\/p>\n\n\n\n
Agripnia festive u kryesua me lutje nga hierarku yn\u00eb i nderuar, Mitropoliti Georgij i Dibr\u00ebs dhe K\u00ebr\u00e7ov\u00ebs, nd\u00ebrsa n\u00eb kuvendin e nderuar liturgjik, p\u00ebrve\u00e7 klerik\u00ebve t\u00eb Bigorskit, mor\u00ebn pjes\u00eb edhe protopresviter\u00ebt Aleksandar Dimoski nga Struga dhe Goran Stavreski nga Ohri, presviter\u00ebt Pavel Krcoski nga Ohri, Hristijan Kostoski nga Struga dhe Mile Angelkoski nga Dibra, hieromurgjit Teodosij dhe Ignatij nga Manastiri i Sh\u00ebn Ilis\u00eb n\u00eb \u00c7ardak t\u00eb Shkupit, si edhe protodiakoni Nikol\u00e7e Gjurchinoski nga Ohri. Sh\u00ebrbes\u00ebn e udh\u00ebhoqi me dinjitet t\u00eb shenjt\u00eb dhe p\u00ebrkushtim v\u00ebllai yn\u00eb, arkimandriti Dositej, p\u00ebr t\u00eb cilin kjo mbr\u00ebmje e shenjt\u00eb kishte edhe nj\u00eb shenj\u00eb t\u00eb ve\u00e7ant\u00eb personale: pik\u00ebrisht at\u00ebher\u00eb u mbush\u00ebn tridhjet\u00eb vjet nga podvigu i tij murg\u00ebror.<\/p>\n\n\n\n
Agripnia e largonte ngadal\u00eb mendjen nga gjith\u00e7ka tok\u00ebsore. Nd\u00ebrsa or\u00ebt kalonin, koha dukej sikur e humbte mas\u00ebn e saj t\u00eb zakonshme. Nuk num\u00ebroheshin m\u00eb or\u00ebt, por psalmet, stihirat, lutjet dhe fal\u00ebnderimet; nuk ndihej lodhja, por ai g\u00ebzim i \u00e7uditsh\u00ebm dhe qet\u00ebsues q\u00eb lind kur njeriu q\u00ebndron p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb p\u00ebrpara fytyr\u00ebs s\u00eb Per\u00ebndis\u00eb dhe harron vetveten.<\/p>\n\n\n\n
Nj\u00eb stoli e ve\u00e7ant\u00eb e agripnis\u00eb festive ishte prania e korit t\u00eb mrekulluesh\u00ebm t\u00eb k\u00ebndimit lindor orthodhoks \u201cSh\u00ebn Joan Kukuzeli\u201d nga Tirana, i cili erdhi me bekimin e Fortlumturis\u00eb s\u00eb Tij, Kryepeshkopit Joan t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb. S\u00eb bashku me korin e v\u00ebllaz\u00ebris\u00eb s\u00eb Bigorskit, miqt\u00eb tan\u00eb t\u00eb dashur jo vet\u00ebm q\u00eb e mbush\u00ebn kish\u00ebn e Pararend\u00ebsit me psalmodi bizantine dinjitoze dhe lut\u00ebse, por sikur i dhuruan gjith\u00eb agripnis\u00eb nj\u00eb but\u00ebsi t\u00eb ve\u00e7ant\u00eb qiellore-tok\u00ebsore dhe nj\u00eb shk\u00eblqim solemn. Z\u00ebrat e tyre, t\u00eb ushqyer n\u00eb tradit\u00ebn e lasht\u00eb t\u00eb muzik\u00ebs kishtare lindore, ngriheshin me p\u00ebrul\u00ebsi, dep\u00ebrtuesh\u00ebm dhe hijsh\u00ebm, si nj\u00eb flijim temjani aromatik p\u00ebrpara fronit t\u00eb Per\u00ebndis\u00eb, duke sjell\u00eb n\u00eb zemrat e t\u00eb pranishm\u00ebve p\u00ebrd\u00ebllim, mir\u00ebnjohje dhe ndjenj\u00ebn se lutja orthodhokse, kur ofrohet me past\u00ebrti dhe dashuri, i tejkalon t\u00eb gjith\u00eb kufijt\u00eb dhe t\u00eb gjitha gjuh\u00ebt.<\/p>\n\n\n\n
Dhe v\u00ebrtet, kishte di\u00e7ka ve\u00e7an\u00ebrisht prek\u00ebse n\u00eb at\u00eb nat\u00eb: drejt t\u00eb nj\u00ebjtit shenjtor, p\u00ebrpara t\u00eb nj\u00ebjt\u00ebs Tryez\u00eb t\u00eb Shenjt\u00eb, nga e nj\u00ebjta zem\u00ebr orthodhokse, ngriheshin himne n\u00eb gjuh\u00ebn maqedonase, kishtare sllave dhe shqipe. Gjuh\u00eb t\u00eb ndryshme, por nj\u00eb besim; z\u00ebra t\u00eb ndrysh\u00ebm, por nj\u00eb doksologji; popuj t\u00eb ndrysh\u00ebm, por nj\u00eb Kish\u00eb. Dhe Sh\u00ebn Joani, i cili dikur pran\u00eb Jordanit e th\u00ebrriste mbar\u00eb popullin drejt nj\u00eb pendimi dhe nj\u00eb Krishti, dukej sikur p\u00ebrs\u00ebri i mblidhte t\u00eb gjith\u00eb rreth vetes, jo sipas gjakut dhe gjuh\u00ebs, por sipas besimit dhe dashuris\u00eb ndaj Zotit.<\/p>\n\n\n\n
Por g\u00ebzimi m\u00eb i madh i k\u00ebsaj nate festive ende duhej t\u00eb vinte.<\/p>\n\n\n\n
Pas Hyrjes s\u00eb Mbr\u00ebm\u00ebsores dhe k\u00ebndimit prek\u00ebs t\u00eb himnit t\u00eb lasht\u00eb \u201cDrit\u00eb e G\u00ebzueshme\u201d, kisha dukej sikur u mbush me nj\u00eb heshtje tjet\u00ebr \u2013 heshtje pritjeje, drith\u00ebrimi dhe e di\u00e7kaje q\u00eb nuk i p\u00ebrkiste vet\u00ebm tok\u00ebs dhe \u00e7astit t\u00eb tanish\u00ebm.<\/p>\n\n\n\n
Dhe nd\u00ebrsa kori derdhte me p\u00ebrd\u00ebllim p\u00ebrpara Per\u00ebndis\u00eb at\u00eb stihir\u00eb t\u00eb njohur t\u00eb s\u00eb Diel\u00ebs s\u00eb Birit Plangprish\u00ebs \u2013 t\u00eb nj\u00ebjtin himn pendestar q\u00eb k\u00ebndohet edhe gjat\u00eb qethjes murgj\u00ebrore:<\/p>\n\n\n\n
\u201cHapi shpejt p\u00ebr mua p\u00ebrqafimet at\u00ebrore; n\u00eb shthurje e kam harxhuar t\u00ebr\u00eb jet\u00ebn time; drejt pasuris\u00eb s\u00eb pashtershme t\u00eb m\u00ebshir\u00ebs Sate shikoj p\u00ebrs\u00ebri. Mos e p\u00ebrbuz tani zemr\u00ebn time t\u00eb varf\u00ebruar, sepse, o Zot, me p\u00ebrd\u00ebllim t\u00eb th\u00ebrras: m\u00ebkatova kund\u00ebr qiellit dhe p\u00ebrpara Teje.\u201d<\/em><\/p>\n\n\n\n \u2014jeronda, me at\u00eb fytyr\u00eb t\u00eb tij thell\u00ebsisht t\u00eb shenjt\u00eb dhe serioze, p\u00ebrmes lot\u00ebve t\u00eb fal\u00ebnderimit i \u00e7onte tre bijt\u00eb e tij t\u00eb rinj murgj\u00ebror\u00eb drejt Altarit t\u00eb Zotit. N\u00eb at\u00eb \u00e7ast dukej sikur bashkoheshin t\u00eb gjitha udh\u00ebt: kthimi pendestar i birit tek Ati, dor\u00ebzimi murgj\u00ebror i shpirtit te Krishti dhe dashuria at\u00ebrore e atit shpirt\u00ebror, i cili nuk po i \u00e7onte vet\u00ebm deri te Dyert Mbret\u00ebrore, por po i ofronte si dhurat\u00eb t\u00eb gjall\u00eb p\u00ebrpara m\u00ebshir\u00ebs s\u00eb Per\u00ebndis\u00eb.<\/p>\n\n\n\n P\u00ebrpara Per\u00ebndis\u00eb, p\u00ebrpara Hyjlind\u00ebses, p\u00ebrpara Sh\u00ebn Joanit, p\u00ebrpara hierarkut, jerond\u00ebs, v\u00ebllaz\u00ebris\u00eb dhe popullit t\u00eb shumt\u00eb besimtar, q\u00ebndruan v\u00ebllez\u00ebrit tan\u00eb t\u00eb deriat\u00ebhersh\u00ebm: Stefan, Vladimir dhe Jovan.<\/p>\n\n\n\n Tre shpirtra t\u00eb etur p\u00ebr Krishtin q\u00eb nuk kishin mb\u00ebrritur n\u00eb at\u00eb \u00e7ast papritur. Pas tyre q\u00ebndronin vite jete n\u00eb Manastir; dit\u00eb e net bindjeje; r\u00ebnie dhe ngritje; pun\u00eb, lutje, luft\u00eb me vetveten; prerje t\u00eb panum\u00ebrta e t\u00eb vogla t\u00eb vullnetit t\u00eb vet, t\u00eb cilat bota kurr\u00eb nuk do t\u2019i v\u00ebrej\u00eb, por prej t\u00eb cilave n\u00eb t\u00eb v\u00ebrtet\u00eb nd\u00ebrtohet murgu.<\/p>\n\n\n\n Dhe n\u00eb k\u00ebt\u00eb nat\u00eb t\u00eb shenjt\u00eb ata shqiptuan \u201cpo\u201d-n\u00eb e tyre vendimtare ndaj thirrjes s\u00eb Krishtit dhe, nga duart e Mitropolitit Georgij, mor\u00ebn qethjen e shenjt\u00eb t\u00eb barabart\u00eb me engj\u00ebjt.<\/p>\n\n\n\n I lan\u00eb emrat q\u00eb kishin mbajtur deri at\u00ebher\u00eb dhe, si shenj\u00eb e lindjes s\u00eb re shpirt\u00ebrore dhe e nj\u00eb fillimi t\u00eb ri n\u00eb Krishtin, mor\u00ebn emrat murgj\u00ebror\u00eb: Stefani u b\u00eb Teodosi<\/strong>, Vladimiri \u2013 Hariton<\/strong>, nd\u00ebrsa Jovani \u2013 Nikifor<\/strong>.<\/p>\n\n\n\n Tre emra t\u00eb rinj u shkruan n\u00eb p\u00ebrkujtimoren shum\u00ebshekullore murgj\u00ebrore t\u00eb Bigorskit. Por k\u00ebta emra nuk u zgjodh\u00ebn rast\u00ebsisht. Teodosi dhe Haritoni mor\u00ebn kujtimin e et\u00ebrve t\u00eb m\u00ebdhenj palestinez\u00eb dhe themeluesve t\u00eb manastireve \u2013 Sh\u00ebn Teodosit t\u00eb Madh dhe Sh\u00ebn Haritonit Rr\u00ebfyes \u2013 atyre ndri\u00e7uesve t\u00eb shkret\u00ebtir\u00ebs p\u00ebrmes t\u00eb cil\u00ebve dikur Toka e Shenjt\u00eb u mbush me asketiz\u00ebm, lutje dhe jet\u00eb murgj\u00ebrore engj\u00ebllore.<\/p>\n\n\n\n Megjithat\u00eb, p\u00ebr Bigorskin k\u00ebta emra nuk jan\u00eb vet\u00ebm nj\u00eb kujtim i larg\u00ebt nga Palestina e lasht\u00eb, por edhe nj\u00eb jehon\u00eb familjare e v\u00ebllaz\u00ebrore nga historia e vet: edhe k\u00ebtu, n\u00eb k\u00ebt\u00eb Manastir t\u00eb Shenjt\u00eb, dikur kishte murgj q\u00eb mbanin k\u00ebta emra t\u00eb bekuar. Emri Nikifor, nga ana tjet\u00ebr, mbart kujtimin e Sh\u00ebn Nikiforit, Patriarkut t\u00eb Kostandinopoj\u00ebs, mbrojt\u00ebs i madh i Besimit Orthodhoks dhe nd\u00ebrmjet\u00ebs i fuqish\u00ebm p\u00ebrpara Per\u00ebndis\u00eb; por edhe ky em\u00ebr ishte shkruar nj\u00eb her\u00eb m\u00eb par\u00eb n\u00eb kujtes\u00ebn murgj\u00ebrore t\u00eb Bigorskit.<\/p>\n\n\n\n K\u00ebshtu jeronda, me at\u00eb p\u00ebrkujdesje t\u00eb tij t\u00eb heshtur dhe t\u00eb thell\u00eb shpirt\u00ebrore, d\u00ebshiroi q\u00eb k\u00ebt\u00eb her\u00eb emrat e rinj t\u00eb mos ishin vet\u00ebm nj\u00eb fillim i ri, por edhe nj\u00eb vazhdim \u2013 sikur nga p\u00ebrkujtimorja e vjet\u00ebr e Bigorskit t\u00eb zgjoheshin p\u00ebrs\u00ebri z\u00ebrat e murgjve t\u00eb dikursh\u00ebm, p\u00ebr t\u2019u b\u00ebr\u00eb bashkudh\u00ebtar\u00eb qiellor\u00eb t\u00eb v\u00ebllez\u00ebrve t\u00eb sapolindur.<\/p>\n\n\n\n Tre jet\u00eb njer\u00ebzore iu ofruan Per\u00ebndis\u00eb. Tre kandila t\u00eb rinj u ndez\u00ebn p\u00ebrpara ikon\u00ebs s\u00eb Pararend\u00ebsit.<\/p>\n\n\n\n Dhe murg\u00ebria, n\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb pik\u00ebrisht kjo: q\u00eb njeriu t\u2019i lejoj\u00eb Per\u00ebndis\u00eb t\u2019ia marr\u00eb t\u00ebr\u00eb jet\u00ebn. Jo ikje nga bota sepse bota p\u00ebrbuzet, por t\u00ebrheqje q\u00eb e gjith\u00eb bota t\u00eb p\u00ebrqafohet edhe m\u00eb thell\u00eb me lutje. Jo refuzim i njeriut, por \u00e7lirim i zemr\u00ebs nga gjith\u00e7ka q\u00eb e pengon t\u00eb dashuroj\u00eb me t\u00eb v\u00ebrtet\u00eb. Jo p\u00ebrbuzje ndaj jet\u00ebs, por mall p\u00ebr plot\u00ebsin\u00eb e saj.<\/p>\n\n\n\n Murgu e mbyll pas vetes der\u00ebn e shum\u00eb mund\u00ebsive, p\u00ebr t\u00eb hapur vet\u00ebm nj\u00eb \u2013 at\u00eb q\u00eb \u00e7on drejt dor\u00ebzimit t\u00eb plot\u00eb te Krishti. Ai b\u00ebhet njeri i pritjes. Njeri q\u00eb me gjith\u00eb jet\u00ebn e tij thot\u00eb se kjo bot\u00eb, sado e bukur t\u00eb jet\u00eb, nuk \u00ebsht\u00eb atdheu i fundit i njeriut; se ekziston nj\u00eb Dh\u00ebnd\u00ebr t\u00eb Cilin shpirti e pret; se ekziston nj\u00eb Mbret\u00ebri q\u00eb tashm\u00eb ka filluar, por ende duhet t\u00eb zbulohet n\u00eb plot\u00ebsin\u00eb e saj.<\/p>\n\n\n\n Dhe a mund t\u00eb kishte vall\u00eb nj\u00eb vend m\u00eb t\u00eb natyrsh\u00ebm p\u00ebr nj\u00eb lindje t\u00eb till\u00eb sesa sht\u00ebpia e Sh\u00ebn Joanit?<\/p>\n\n\n\n Ai q\u00eb jetoi n\u00eb shkret\u00ebtir\u00eb, q\u00eb nuk kishte asgj\u00eb t\u00eb vet\u00ebn, q\u00eb ishte i lir\u00eb nga lavd\u00ebrimet njer\u00ebzore, nga frika dhe kompromisi, q\u00eb u b\u00eb i t\u00ebri nj\u00eb z\u00eb q\u00eb shpall Krishtin \u2013 ai \u00ebsht\u00eb nj\u00eb nga prototipat m\u00eb t\u00eb ndritsh\u00ebm t\u00eb shpirtit murgj\u00ebror. Prandaj, prej shekujsh, Pararend\u00ebsi i Shenjt\u00eb nuk \u00ebsht\u00eb vet\u00ebm pajtori i Manastirit, por edhe m\u00ebsuesi i murgjve t\u00eb tij.<\/p>\n\n\n\n Por pas \u00e7do lindjeje t\u00eb v\u00ebrtet\u00eb murgj\u00ebrore q\u00ebndron edhe nj\u00eb mister tjet\u00ebr: misteri i at\u00ebsis\u00eb shpirt\u00ebrore<\/strong>.<\/p>\n\n\n\n Murgjit e rinj nuk lind\u00ebn vet\u00eb. Udh\u00ebtimi i tyre u mbajt n\u00eb zemr\u00ebn e jerond\u00ebs s\u00eb tyre \u2013 me dashuri si t\u00eb n\u00ebn\u00ebs dhe t\u00eb atit, me lutje, me durim, me qortim kur ishte i nevojsh\u00ebm, me ngush\u00ebllim kur forcat dob\u00ebsoheshin, me heshtje kur fjal\u00ebt do t\u00eb ishin t\u00eb tep\u00ebrta, me vigjilenc\u00eb dhe p\u00ebrkujdesje t\u00eb pand\u00ebrprer\u00eb, q\u00eb n\u00eb ta t\u00eb formohej Krishti.<\/p>\n\n\n\n Sepse p\u00ebr nj\u00eb bashk\u00ebsi murgj\u00ebrore, jeronda nuk \u00ebsht\u00eb thjesht drejtues, as vet\u00ebm nj\u00eb k\u00ebshilltar me p\u00ebrvoj\u00eb. Ai \u00ebsht\u00eb at\u00eb n\u00eb kuptimin m\u00eb t\u00eb thell\u00eb shpirt\u00ebror t\u00eb k\u00ebsaj fjale: ai q\u00eb e pranon nj\u00eb shpirt ashtu si\u00e7 \u00ebsht\u00eb dhe e mban brenda vetes derisa ai, p\u00ebrmes hirit t\u00eb Per\u00ebndis\u00eb, t\u00eb filloj\u00eb ta njoh\u00eb fytyr\u00ebn e tij t\u00eb v\u00ebrtet\u00eb n\u00eb Krishtin.<\/p>\n\n\n\n Nj\u00eb at\u00eb i till\u00eb p\u00ebr bijt\u00eb e tij murgj\u00ebror\u00eb \u00ebsht\u00eb jeronda yn\u00eb, Peshkopi Partenij \u2013 at\u00eb i et\u00ebrve, i cili p\u00ebr m\u00eb shum\u00eb se tri dekada lind dhe edukon shpirtra p\u00ebr jet\u00ebn murgj\u00ebrore dhe, me vet\u00ebofrimin e tij, tregon se at\u00ebsia shpirt\u00ebrore nuk \u00ebsht\u00eb pushtet, por kryq\u00ebzim; jo privilegj, por mbajtje e pand\u00ebrprer\u00eb e tjetrit n\u00eb zem\u00ebr.<\/p>\n\n\n\n Prandaj, kur tre murgjit e rinj q\u00ebndronin me rasat dhe skemat e tyre t\u00eb reja murgj\u00ebrore p\u00ebrpara Pag\u00ebzorit t\u00eb Zotit, g\u00ebzimi i jerond\u00ebs ishte g\u00ebzimi i nj\u00eb ati q\u00eb sheh f\u00ebmij\u00ebt e tij duke b\u00ebr\u00eb hapin e tyre t\u00eb lir\u00eb dhe t\u00eb pjekur drejt Krishtit. Nd\u00ebrsa g\u00ebzimi i v\u00ebllaz\u00ebris\u00eb ishte g\u00ebzimi i nj\u00eb familjeje q\u00eb papritur u b\u00eb m\u00eb e pasur me tre v\u00ebllez\u00ebr t\u00eb sapolindur.<\/p>\n\n\n\n Teodosi, Hariton dhe Nikifor.<\/strong><\/p>\n\n\n\n Qoft\u00eb e bekuar lindja juaj e re n\u00eb Krishtin, v\u00ebllez\u00ebrit tan\u00eb t\u00eb dashur!<\/p>\n\n\n\n Rasa murgj\u00ebrore kurr\u00eb t\u00eb mos b\u00ebhet p\u00ebr ju vet\u00ebm nj\u00eb veshje, por nj\u00eb kujtim i pand\u00ebrprer\u00eb i zotimit t\u00eb zemr\u00ebs suaj. Bindja u b\u00ebft\u00eb liria juaj, p\u00ebrul\u00ebsia \u2013 fuqia, lutja \u2013 frym\u00ebmarrja, nd\u00ebrsa v\u00ebllai pran\u00eb jush \u2013 rruga drejt Krishtit. Ruajeni bekimin e jerond\u00ebs suaj si trash\u00ebgimin\u00eb m\u00eb t\u00eb \u00e7muar dhe n\u00eb dashurin\u00eb e tij at\u00ebrore njihni thirrjen e Atij p\u00ebr hir t\u00eb t\u00eb Cilit lat\u00eb gjith\u00e7ka.<\/p>\n\n\n\n Dhe ti, o Profet i shenjt\u00eb dhe i lavdish\u00ebm, Pararend\u00ebs dhe Pag\u00ebzor i Zotit Joan, mbrojt\u00ebsi yn\u00eb m\u00eb i dashur dhe i zoti i k\u00ebsaj shenjt\u00ebroreje, shiko me m\u00ebshir\u00eb drejt bijve t\u00eb tu t\u00eb rinj murgj\u00ebror\u00eb. Mbroji n\u00eb tundime, forcoji n\u00eb asketiz\u00ebm, m\u00ebsoju lirin\u00eb t\u00ebnde nga bota, zellin t\u00ebnd p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe p\u00ebrul\u00ebsin\u00eb t\u00ebnde p\u00ebrpara Krishtit.<\/p>\n\n\n\n Ruaje jerond\u00ebn ton\u00eb, ruaje familjen e tij murgj\u00ebrore, ruaje k\u00ebt\u00eb Manastir t\u00ebnd t\u00eb lasht\u00eb dhe t\u00eb gjith\u00eb popullin besimtar q\u00eb me dashuri vjen tek ti. Dhe, ashtu si dikur i p\u00ebrgatite udh\u00ebn Zotit n\u00eb shkret\u00ebtir\u00eb, p\u00ebrgatiti edhe zemrat tona, q\u00eb Krishti t\u00eb gjej\u00eb n\u00eb to nj\u00eb vend ku t\u00eb banoj\u00eb.<\/p>\n\n\n\n O Sh\u00ebn Joan, mos e braktis sht\u00ebpin\u00eb t\u00ebnde t\u00eb Bigorskit dhe bijt\u00eb e tu, por b\u00ebhu nd\u00ebrmjet\u00ebs, udh\u00ebrr\u00ebfyes dhe lut\u00ebs p\u00ebr ne p\u00ebrpara Krishtit Per\u00ebndi, deri n\u00eb qiellin e ri dhe tok\u00ebn e re. Amin.<\/em><\/p>\n\n\n\n <\/p>\n\n\n\n\n\n